It's always wrong of course to say that you can't do this or you can't do that in fiction. You can do anything you can get away with, but nobody has ever gotten away with much.
The operation of the Church is entirely set up for the sinner; which creates much misunderstanding among the smug.” (August 9, 1955)
I preach there are all kinds of truth, your truth and somebody else's. But behind all of them there is only one truth and that is that there's no truth.
When the peacock has presented his back, the spectator will usually begin to walk around him to get a front view; but the peacock will continue to turn so that no front view is possible. The thing to do then is to stand still and wait until it pleases him to turn. When it suits him, the peacock will face you. Then you will see in a green-bronze arch around him a galaxy of gazing, haloed suns.
We lost our innocence in the Fall, and our turn to it is through the Redemption which was brought about by Christ's death and by our slow participation in it. Sentimentality is a skipping of this process in its concrete reality and an early arrival at a mock state of innocence, which strongly suggests its opposite.
She would of been a good woman," said The Misfit, "if it had been somebody there to shoot her every minute of her life.
I'm a full-time believer in writing habits...You may be able to do without them if you have genius but most of us only have talent and this is simply something that has to be assisted all the time by physical and mental habits or it dries up and blows awayOf course you have to make your habits in this conform to what you can do. I write only about two hours every day because that's all the energy I have, but I don't let anything interfere with those two hours, at the same time and the same place.
It is better to be young in your failures than old in your successes.
I have what passes for an education in this day and time, but I am not deceived by it.
When in Rome, do as you done in Milledgeville.
If it's just a symbol, then to hell with it !
The dead don't bother with particulars.
There is a question whether faith can or is supposed to be emotionally satisfying. I must say that the thought of everyone lolling about in an emotionally satisfying faith is repugnant to me. I believe that we are ultimately directed Godward but that this journey is often impeded by emotion
Dear God, I don't want to have invented my faith to satisfy my weakness. I don't want to have created God to my own image as they're so fond of saying. Please give me the necessary grace, oh Lord, and please don't let it be as hard to get as Kafka made it.
The two worst sins of bad taste in fiction are pornography and sentimentality. One is too much sex and the other too much sentiment.
I am interested in making up a good case for distortion, as I am coming to believe it is the only way to make people see.
I come from a family where the only emotion respectable to show is irritation. In some this tendency produces hives, in others literature, in me both.
Dogma can in no way limit a limitless God.
When you leave a man alone with his Bible and the Holy Ghost inspires him, he's going to be a Catholic one way or another, even though he knows nothing about the visible church. His kind of Christianity may not be socially desirable, but will be real in the sight of God.
If you live today, you breath in nihilism ... it's the gas you breathe. If I hadn't had the Church to fight it with or to tell me the necessity of fighting it, I would be the stinkingest logical positivist you ever saw right now.
All my stories are about the action of grace on a character who is not very willing to support it, but most people think of these stories as hard, hopeless and brutal.
A story is a way to say something that can’t be said any other way, and it takes every word in the story to say what the meaning is.
I do not like the raw sound of the human voice in unison unless it is under the discipline of music.
The type of mind that can understand good fiction is not necessarily the educated mind, but it is at all times the kind of mind that is willing to have its sense of mystery deepened by contact with reality, and its sense of reality deepened by contact with mystery.
If you're a Catholic you believe what the Church teaches and the climate makes no difference.
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