It reminded us that propaganda in some form or other lurks in every book, that every work of art has a meaning and a purpose - a political, social and religious purpose - that our aesthetic judgements are always coloured by our prejudices and beliefs
The educated man pictures a horde of submen, wanting only a day's liberty to loot his house, burn his books, and set him to work minding a machine or sweeping out a lavatory. 'Anything,' he thinks, 'any injustice, sooner than let that mob loose.' He does not see that since there is no difference between the mass of rich and poor, there is no question of setting the mob loose. The mob is in fact loose now, and--in the shape of rich men--is using its power to set up enormous treadmills of boredom, such as 'smart' hotels.
Manchester is the belly and guts of the nation
Progress and reaction have both turned out to be swindles. Seemingly, there is nothing left but quietism - robbing reality of its terrors by simply submitting to it.
Politically, Swift was one of those people who are driven into a sort of perverse Toryism by the follies of the progressive party of the moment.
Cricket is a game full or forlorn hopes and sudden dramatic changes of fortune and its rules are so ill-defined that their interpretation is partly an ethical business.
Even through the shut window pane, the world looked cold.
The more men you've had, the more I love you.
Her feelings were her own, and could not be altered from outside. It would not have occurred to her that an action which is ineffectual thereby becomes meaningless. If you loved someone, you loved him, and when you had nothing else to give, you still gave him love.
The Paris slums are a gathering-place for eccentric people - people who have fallen into solitary, half-mad grooves of life and given up trying to be normal or decent. Poverty frees them from ordinary standards of behavior, just as money frees people from work.
The idea really came to me the day I got my new false teeth.
England will still be England, an everlasting animal, stretching into the future and the past and like all living things having the power to change out of all recognition and yet remain the same.
Sanity was statistical. It was merely a question of learning to think as they thought.
The mistake you make, don't you see,is in thinking one can live in a corrupt society without being corrupt oneself. After all, what do you achieve by refusing to make money? You're trying to behave as though one could stand right outside our economic system. But one can't. One's got to change the system, or one changes nothing. One can't put things right in a hole-and-corner way, if you take my meaning.
Modern English, especially written English, is full of bad habits which spread by imitation and which can be avoided if one is willing to take the necessary trouble.
You would not make the act of submission which is the price of sanity.
Not to expose your true feelings to an adult seems to be instinctive from the age of seven or eight onwards.
A hideous ecstasy of fear and vindictiveness, a desire to kill, to torture, to smash faces in with a sledge hammer, seemed to flow through the whole group of people like an electric current, turning one even against one's will into a grimacing, screaming lunatic. And yet the rage that one felt was an abstract, undirected emotion which could be switched from one object to another like the flame of a blowlamp.
Roughly speaking, the more one pays for food, the more sweat and spittle one is obliged to eat with it.... Dirtiness is inherent in hotels and restaurants, because sound food is sacrificed to punctuality and smartness.
I doubt whether classical education ever has been or can be successfully carried out without corporal punishment.
Human beings were behaving as human beings and not as cogs in the capitalist machine.
Money has become the grand test of virtue. By this test beggars fail, and for this they are despised. If one could earn even ten pounds a week at begging, it would become a respectable profession immediately. A beggar, looked at realistically, is simply a businessman, getting his living, like other businessmen, in the way that comes to hand. He has not, more than most modem people, sold his honour; he has merely made the mistake of choosing a trade at which it is impossible to grow rich.
Probably the best nonsense poetry is produced gradually and accidentally, by communities rather than by individuals.
Imperialism as he [Kipling] sees it is a sort of forcible evangelising.
Saints should always be judged guilty until they are proved innocent, but the tests that have to be applied to them are not, of course, the same in all cases.
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