All religions are both harmful and untrue.
I do not think that the real reason why people accept religion has anything to do with argumentation. They accept religion on emotional grounds.
You must believe that you can help bring about a better world. A good society is produced only by good individuals, just as truly as a majority in a presidential election is produced by the votes of single electors.
The philosophies that have been inspired by scientific technique are power philosophies, and tend to regard everything non-human as mere raw material. Ends are no longer considered; only the skillfulness of the process is valued. This also is a form of madness. It is, in our day, the most dangerous form, and the one against which a sane philosophy should provide an antidote
Hegel's philosophy is so odd that one would not have expected him to be able to get sane men to accept it, but he did. He set it out with so much obscurity that people thought it must be profound. It can quite easily be expounded lucidly in words of one syllable, but then its absurdity becomes obvious.
[There has been] every kind of cruelty practiced upon all sorts of people in the name of religion.
In a just world, there would be no possibility of 'charity'.
A man's acts are partly determined by spontaneous impulse, partly by the conscious and unconscious effects of the various groups to which he belongs.
The sentiments of an adult are compounded of a kernel of instinct surrounded by a vast husk of education.
The typical Westerner wishes to be the cause of as many changes as possible in his environment; the typical Chinaman wishes to enjoy as much and as delicately as possible.
There's a Bible on that shelf there. But I keep it next to Voltaire - poison and antidote.
The man who is unhappy will, as a rule, adopt an unhappy creed, while the man who is happy will adopt a happy creed; each may attribute his happiness or unhappiness to his beliefs, while the real causation is the other way round.
Any pleasure that does no harm to other people is to be valued.
One is always a little afraid of love, but above all, one is afraid of pain or causing pain.
The happiness that is genuinely satisfying is accompanied by the fullest exercise of our faculties and the fullest realization of the world in which we live.
Drunkenness is temporary suicide.
I was told that The Chinese said they would bury me by the Western Lake and build a shrine to my memory. I have some slight regret that this did not happen, as I might have become a god, which would have been very chic for an atheist.
I say quite deliberately that the Christian religion, as organized in its Churches, has been and still is the principal enemy of moral progress in the world.
In former days, men sold themselves to the Devil to acquire magical powers. Nowadays they acquire those powers from science, and find themselves compelled to become devils. There is no hope for the world unless power can be tamed, and brought into the service, not of this or that group of fanatical tyrants, but of the whole human race, white and yellow and black, fascist and communist and democrat; for science has made it inevitable that all must live or all must die.
The point of philosophy is to start with something so simple as not to seem worth stating, and to end with something so paradoxical that no one will believe it.
They must often change, who would be constant in happiness or wisdom. Those who continually search for happiness will never find it. Happiness is made, not found. To be without some of the things you want is an indispensable part of happiness.
Worry is a form of fear.
I never held Negroes to be inherently inferior. The statement in Marriage and Morals refers to environmental conditioning. I have had it withdrawn from subsequent editions because it is clearly ambiguous.
The fact that a belief has a good moral effect upon a man is no evidence whatsoever in favor of its truth. I'm not contending in a dogmatic way that there is not a God. What I'm contending is that we don't know that there is. I don't like the word "absolute." I don't think there is anything absolute whatever. The moral law, for example, is always changing. At one period in the development of the human race, almost everybody thought cannibalism was a duty.
Christ said "Thou shalt love thy neighbor as thyself" and when asked "who is thy neighbour? went on to the parable of the Good Samaritan. If you wish to understand this parable as it was understood by his hearers, you should substitute "Germans and Japanese" for Samaritan. I fear my modern day Christians would resent such a substitution, because it would compel them to realize how far they have departed from the teachings of the founder of their religion.
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