The type and formula of most schemes of philanthropy or humanitarianism is this: A and B put their heads together to decide what C shall be made to do for D. The radical vice of all these schemes, from a sociological point of view, is that C is not allowed a voice in the matter, and his position, character, and interests, as well as the ultimate effects on society through C's interests, are entirely overlooked. I call C the Forgotten Man.
There ought to be no laws to guarantee property against the folly of its possessors.
There is no such thing on this earth as something for nothing.
The taxing power is especially something after which the reformer's finger always itches.
The class distinctions simply result from the different degrees of success with which men have availed themselves of the chances which were presented to them. Instead of endeavoring to redistribute the acquisitions which have been made between the existing classes, our aim should be to increase, multiply, and extend the chances.
I never have known a man of ordinary common-sense who did not urge upon his sons, from earliest childhood, doctrines of economy and the practice of accumulation.
The great force for forging a society into a solid mass has always been war.
Any one who believes that any great enterprise of an industrial character can be started without labor must have little experience of life.
It is the tendency of the social burdens to crush out the middle class, and to force society into an organization of only two classes, one at each social extreme.
A wiser rule would be to make up your mind soberly what you want, peace or war, and then to get ready for what you want; for what we prepare for is what we shall get.
Men educated in [the critical habit of thought]are slow to believe. They can hold things as possible or probable in all degrees, without certainty and without pain.
I have lived through the best years of this country's history. The next generations are going to see war and social calamities. I am glad I don't have to live on into them.
If you want a war, nourish a doctrine. Doctrines are the most frightful tyrants to which men are ever subject, because doctrines get inside a man's reason and betray him against himself. Civilized men have done their fiercest fighting for doctrines.
Whatever capital you divert to the support of a shiftless and good-for-nothing person is so much diverted from some other employment, and that means from somebody else. I would spend any conceivable amount of zeal and eloquence if I possessed it to try to make people grasp this idea. Capital is force. If it goes one way it cannot go another. If you give a loaf to a pauper you cannot give the same loaf to a laborer. Now this other man who would have got it but for the charitable sentiment which bestowed it on a worthless member of society is the Forgotten Man.
In England pensions used to be given to aristocrats, because aristocrats had political influence, in order to corrupt them. Here pensions are given to the great democratic mass, because they have political power, to corrupt them.
If we put together all that we have learned from anthropology and ethnography about primitive men and primitive society, we perceive that the first task of life is to live. Men begin with acts, not with thoughts.
But we have inherited a vast number of social ills which never came from Nature. They are the complicated products of all the tinkering, muddling, and blundering of social doctors in the past.
The State, it cannot be too often repeated, does nothing and can give nothing which it does not take from somebody. The Forgotten Man works and votes -generally he prays-but his chief business in life is to pay.
Who is the Forgotten Man? He is the clean, quiet, virtuous, domestic citizen, who pays his debts and his taxes and is never heard of out of his little circle.
The lobby is the army of the plutocracy.
A fool is wiser in his own house than a sage is in another man's house.
The truth is that cupidity, selfishness, envy, malice, lust, vindictiveness, are constant vices of human nature.
There is no device whatever to be invented for securing happiness without industry, economy, and virtue.
What man ever blamed himself for his misfortune?
Furthermore, the unearned increment from land appears in the United States as a gain to the first comers, who have here laid the foundations of a new State.
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