Our patriotism comes straight from the Romans. This is why French children are encouraged to seek inspiration for it in Corneille. It is a pagan virtue, if these two words are compatible. The word pagan, when applied to Rome, early possesses the significance charged with horror which the early Christian controversialists gave it. The Romans really were an atheistic and idolatrous people; not idolatrous with regard to images made of stone or bronze, but idolatrous with regard to themselves. It is this idolatry of self which they have bequeathed to us in the form of patriotism.
Attachment is a manufacturer of illusion and whoever wants reality ought to be detached.
A science which does not bring us nearer to God is worthless.
There can be a true grandeur in any degree of submissiveness, because it springs from loyalty to the laws and to an oath, and not from baseness of soul.
Every kind of reward constitutes a degradation of energy.
Every time that I think of the crucifixion of Christ, I commit the sin of envy.
The most important part of teaching is to teach what it is to know.
Because no other could do it, he himself went to the greatest possible distance, the infinite distance. This infinite distance between God and God, this supreme tearing apart, this incomparable agony, this marvel of love, is the crucifixion. Nothing can be further from God than that which has been made accursed.
When literature becomes deliberately indifferent to the opposition of good and evil it betrays its function and forfeits all claim to excellence.
The authentic and pure values, truth, beauty, and goodness, in the activity of a human being are the result of one and the same act, a certain application of the full attention to the object. Teaching should have no aim but to prepare, by training the attention, for the possibility of such an act. All the other advantages of instruction are without interest.
The real stumbling-block of totalitarian regimes is not the spiritual need of men for freedom of thought; it is men's inability to stand the physical and nervous strain of a permanent state of excitement, except during a few years of their youth.
Evil is neither suffering nor sin; it is both at the same time, it is something common to them both. For they are linked together; sin makes us suffer and suffering makes us evil, and this indissoluble complex of suffering and sin is the evil in which we are submerged against our will, and to our horror.
One of the most exquisite pleasures of human love - to serve the loved one without his knowing it - is only possible, as regards the love of God, through atheism.
During the last quarter of a century all the authority associated with the function of spiritual guidance ... has seeped down into the lowest publications. ... Between a poem by Valéry and an advertisement for a beauty cream promising a rich marriage to anyone who used it there was at no point a breach of continuity. So as a result of literature's spiritual usurpation a beauty cream advertisement possessed, in the eyes of little village girls, the authority that was formerly attached to the words of priests.
There is no detachment where there is no pain. And there is no pain endured without hatred or lying unless detachment is present too.
Gregorian chant, Romanesque architecture, the Iliad , the invention of geometry were not, for the people through whom they were brought into being and made available to us, occasions for the manifestation of personality.
The Our Father contains all possible petitions; we cannot conceive of any prayer not already contained in it. It is to prayer what Christ is to humanity.
The word 'revolution' is a word for which you kill, for which you die, for which you send the labouring masses to their deaths; but which does not contain any content.
It may be that vice, depravity, and crime are nearly always, or even perhaps always, in their essence, attempts to eat beauty, to eat what we should only look at.
If it were conceivable that in obeying God one should bring about one's own damnation whilst in disobeying him one could be saved, I should still choose the way of obedience.
To want friendship is a great fault. Friendship ought to be a gratuitous joy, like the joys afforded by art or life.
One cannot imagine St. Francis of Assisi talking about rights.
When science, art, literature, and philosophy are simply the manifestation of personality, they are on a level where glorious and dazzling achievements are possible, which can make a man's name live for thousands of years. But above this level, far above, separated by an abyss, is the level where the highest things are achieved. These things are essentially anonymous.
Beauty is a fruit which we look at without trying to seize it.
It is not the cause for which men took up arms that makes a victory more just or less, it is the order that is established when arms have been laid down.
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