As for the spirit of poverty, I do not remember any moment when it was not in me, although only to that unhappily small extent compatible with my imperfection. I fell in love with Saint Francis of Assisi as soon as I came to know about him. I always believed and hoped that one day Fate would force upon me the condition of a vagabond and a beggar which he embraced freely. Actually I felt the same way about prison.
The contemporary form of true greatness lies in a civilization founded upon the spirituality of work.
To be innocent is to bear the weight of the entire universe. It is to throw away the counterweight.
We can only know one thing about God - that he is what we are not. Our wretchedness alone is an image of this. The more we contemplate it, the more we contemplate him.
It is precisely those artists and writers who are most inclined to think of their art as the manifestation of their personality who are in fact the most in bondage to public taste.
Whoever is uprooted himself uproots others. Whoever is rooted himself doesn't uproot others.
There are only two sorts of greatness: true greatness, which is of a spiritual order, and the old, old lie of world conquest. Conquest is an ersatz greatness.
Evil being the root of mystery, pain is the root of knowledge.
In the intellectual order, the virtue of humility is nothing more nor less than the power of attention.
Academic work is one of those fields which contain a pearl so precious that it is worth while to sell all our possessions, keeping nothing for ourselves, in order to be able to acquire it.
Education-whether its object be children or adults, individuals or an entire people-consists in creating motives.
If we concentrate our attention on trying to solve a problem of geometry, and if at the end of an hour we are no nearer to doing so than at the beginning, we have nevertheless been making progress each minute of that hour in another more mysterious dimension. Without knowing or feeling it, this apparent barren affort has brought more light into the soul.
the instruments of power - arms, gold, machines, magical or technical secrets - always exist independently of him who disposes of them, and can be taken up by others. Consequently all power is unstable.
There are two atheisms of which one is a purification of the notion of God.
one is never got out of the cave, one comes out of it.
Contemplating an object fixedly with the mind, asking myself, 'What is it?' without thinking of any other object or relating it to anything else for hours on end.
Life does not need to mutilate itself in order to be pure.
Evil is license, and that is why it is monotonous: everything has to be drawn from ourselves. One is condemned to false infinity. That is hell itself.
School children and students who love God should never say: "For my part I like mathematics"; "I like French"; "I like Greek." They should learn to like all these subjects, because all of them develop that faculty of attention which, directed toward God, is the very substance of prayer.
The man who has known pure joy, if only for a moment ... is the only man for whom affliction is something devastating. At the same time he is the only man who has not deserved the punishment. But, after all, for him it is no punishment; it is God holding his hand and pressing rather hard. For, if he remains constant, what he will discover buried deep under the sound of his own lamentations is the pearl of the silence of God.
The whole of our civilization is founded on specialization, which implies the enslavement of those who execute to those who coordinate.
Nothing can have as its destination anything other than its origin. The contrary idea, the idea of progress, is poison.
A society like the Church, which claims to be Divine is perhaps more dangerous on account of the ersatz good which it contains then on account of the evil which sullies it. Something of the social labelled divine: an intoxicating mixture which carries with it every sort of license. Devil disguised.
A man whose mind feels that it is captive would prefer to blind himself to the fact. But if he hates falsehood, he will not do so; and in that case he will have to suffer a lot. He will beat his head against the wall until he faints. He will come to again
It is impossible that the whole of truth should not be present at every time and every place, available for anyone who desires it.
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