The notion of obligations comes before that of rights, which is subordinate and relative to the former. A right is not effectual by itself, but only in relation to the obligation to which it corresponds.
...nothing on earth can stop man from feeling himself born for liberty. Never, whatever may happen, can he accept servitude; for he is a thinking creature.
It is only by entering the transcendental, the supernatural, the authentically spiritual order that man rises above the social. Until then, whatever he may do, the social is transcendent in relation to him.
The work of art which I do not make, none other will ever make.
Those who love a cause are those who love the life which has to be led in order to serve it.
What is surprising is not that oppression should make its appearance only after higher forms of economy have been reached, but that it should always accompany them.
Of two men who have no experience of God, he who denies him is perhaps nearer to him than the other.
The right to kill: supposing the life of X ... were linked with our own so that the two deaths had to be simultaneous, should we still wish him to die? If with our whole body and soul we desire life and if nevertheless without lying, we can reply 'yes'> then we have the right to kill.
Today it is not nearly enough to be a saint, but we must have the saintliness demanded by the present moment, a new saintliness, itself also without precedent.
The miser deprives himself of his treasure because of his desire for it.
Every time that a man has, with a pure heart, called upon Osiris, Dionysus, Buddha, the Tao, etc., the Son of God has answered him by sending the Holy Spirit. And the Holy Spirit has acted upon his soul, not by inciting him to abandon his religious tradition, but by bestowing upon him light. It is, therefore, useless to send out missions to prevail upon the peoples of Asia, Africa or Oceania to enter the Church.
A Pharisee is someone who is virtuous out of obedience to the Great Beast.
Oppression that is clearly inexorable and invincible does not give rise to revolt but to submission.
Force is as pitiless to the man who possesses it, or thinks he does, as it is to its victims; the second it crushes, the first it intoxicates. The truth is, nobody really possesses it.
Renunciation is submission to time.
Only he who has measured the dominion of force, and knows how not to respect it, is capable of love andjustice.
I am not a Catholic; but I consider the Christian idea, which has its roots in Greek thought and in the course of the centuries has nourished all of our European civilization, as something that one cannot renounce without becoming degraded.
It is an eternal obligation toward the human being not to let him suffer from hunger when one has a chance of coming to his assistance.
As soon as men know that they can kill without fear of punishment or blame, they kill; or at least they encourage killers with approving smiles.
At the bottom of the heart of every human being, from earliest infancy until the tomb, there is something that goes on indomitably expecting, in the teeth of all experience of crimes committed, suffered, and witnessed, that good and not evil will be done
Religion is a form of nourishment. It is difficult to appreciate the flavor and food-value of something one has never eaten.
There is an easiness in salvation which is more difficult to us than all our efforts.
The world needs saints who have genius, just as a plague-stricken town needs doctors.
Only an indirect method is effective. We do nothing if we have not first drawn back.
Distance is the soul of beauty.
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