There is one, and only one, thing in modern society more hideous than crime namely, repressive justice.
Beauty captivates the flesh in order to obtain permission to pass right through to the soul. . . . When the feeling for beauty happens to be associated with the sight of some human being, the transference of love is made possible, at any rate in an illusory manner. But it is all the beauty of the world, it is universal beauty, for which we yearn.
The great error of nearly all studies of war, an error into which all socialists have fallen, has been to consider war as an episode in foreign politics when it is especially an act of internal politics and the most atrocious act of all . . . Since the directing apparatus has no other way of fighting the enemy than by sending its own soldiers, under compulsion, to their death-the war of one state against another state resolves itself into a war of the state and the military apparatus against its own people.
The beauty of the world is Christ's tender smile for us coming through matter.
Fire destroys that which feeds it.
The vulnerability of precious things is beautiful because vulnerability is a mark of existence. The destruction of Troy. The fall of the petals from fruit trees in blossom. To know that what is most precious is not rooted in existence - that is beautiful.
The extreme greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering but a supernatural use for it.
A beautiful woman looking at her image in the mirror may very well believe the image is herself. An ugly woman knows it is not.
Human existence is so fragile a thing and exposed to such dangers that I cannot love without trembling.
The poet produces the beautiful by fixing his attention on something real.
Modern life is given over to immoderation. Immoderation invades everything: actions and thought, public and private life.
The afflicted are not listened to. They are like someone whose tongue has been cut out and who occasionally forgets the fact. When they move their lips no ear perceives any sound. And they themselves soon sink into impotence in the use of language, because of the certainty of not being heard.
It is not my business to think about myself. My business is to think about God. It is for God to think about me.
When a contradiction is impossible to resolve except by a lie, then we know that it is really a door.
Never react to an evil in such a way as to augment it.
Patriotism is idolatry of the self.
A man thinks he is dying for his country," said Anatole France, "but he is dying for a few industrialists." But even that is saying too much. What one dies for is not even so substantial and tangible as an industrialist.
The apprehension of necessity is an imitation of creation.
To die for God is not a proof of faith in God. To die for an unknown and repulsive convict who is a victim of injustice, that is a proof of faith in God.
We do injury to a child if we bring it up in a narrow Christianity, which prevents it from ever becoming capable of perceiving that there are treasures of purest gold to be found in non-Christian civilizations. Laical education does an even greater injury to children. It covers up those treasures, and those of Christianity as well.
A mind enclosed in language is in prison.
To be a hero or a heroine, one must give an order to oneself.
All the tragedies which we can imagine return in the end to the one and only tragedy: the passage of time.
To wish to escape from solitude is cowardice. Friendship is not to be sought, not to be dreamed, not to be desired; it is to be exercised (it is a virtue).
Nothing is worse than extreme affliction which destroys the "I" from the outside, because after that we can no longer destroy it ourselves.
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