The fear of saying something stupid (which stupid people never have) has censored far more good ideas than bad ones.
Art holds out the promise of inner wholeness.
The greatest difficulty of Travel is that one is forced to take oneself along.
We are sensitized by the books we read. And the more books we read, and the deeper their lessons sink into us, the more pairs of glasses we have. And those glasses enable us to see things we would have otherwise missed.
Being content is perhaps no less easy than playing the violin well: and requires no less practice.
In the gap between who we wish one day to be and who we are at present, must come pain, anxiety, envy and humiliation.
As we write, so we build: to keep a record of what matters to us.
What is fascinating about marriage is why anyone wants to get married.
There is psychological pleasure in this takeoff, too, for the swiftness of the plane’s ascent is an exemplary symbol of transformation. The display of power can inspire us to imagine analogous, decisive shifts in our own lives, to imagine that we, too, might one day surge above much that now looms over us.” P. 38-39
Being incomprehensible offers unparalleled protection against having nothing to say...but writing with simplicity requires courage, for there is a danger that one will be overlooked, dismissed as simpleminded by those with a tenacious belief that the impassable prose is a hallmark of intelligence.
Forcing people to eat together is an effective way to promote tolerance.
We are certainly influenced by role models, and if we are surrounded by images of beautiful rich people, we will start to think that to be beautiful and rich is very important - just as in the Middle Ages, people were surrounded by images of religious piety.
People who go on to be writers are those who can forgive themselves the horror of the first draft.
Must being in love always mean being in pain?
The attentions of others matter to us because we are afflicted by a congenital uncertainty as to our own value, as a result of which affliction we tend to allow others' appraisals to play a determining role in how we see ourselves. Our sense of identity is held captive by the judgements of those we live among.
Socrates, on being insulted in the marketplace, asked by a passerby, "Don't you worry about being called names?" retorted, "Why? Do you think I should resent it if an ass had kicked me?
Rather than getting more spoilt with age, as difficulties pile up, epiphanies of gratitude abound.
Unhappiness can stem from having only one perspective to play with.
Because the rhythm of conversation makes no allowance for dead periods, because the presence of others calls for continuous responses, we are left to regret the inanity of what we say, and the missed opportunity of what we do not.
Those who divorce aren't necessarily the most unhappy, just those neatly able to believe their misery is caused by one other person.
Journeys are the midwives of thought. Few places are more conducive to internal conversations than moving planes, ships or trains.
It seems that most of us could benefit from a brush with a near-fatal disaster to help us recognise the important things that we are too defeated or embittered to recognise from day to day.
Not everyone is worth listening to.
Good sex isn't just fun, it keeps us sane and happy. Having sex with someone makes us feel wanted, alive and potent.
What should worry us is not the number of people that oppose us, but how good their reasons are for doing so.
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