If I hold up one corner of a square and the student cannot workout the other three for himself, I won't go any further.
Be strict with yourself but least reproachful of others and complaint is kept afar.
If names are not correct, then language is not in accord with the truth of things. If language is not in accord with the truth of things, then affairs cannot be carried out successfully.
In your promises cleave to what is right, And you will be able to fulfill your word.
Eat at your own as you would the table of a king.
I have never seen one who really loves goodness or one who really hates wickedness. One who really loves goodness will not place anything above it. One who really hates wickedness will practice goodness in such a way that wickedness will have no chance to get at him. Is there anyone who has devoted his whole strength to doing good for even as long as a single day? I have not seen anyone give up such an attempt because he had not the strength to go on. Perhaps there is such a case, but I have never seen it.
Here is an example of Confucius sayings: "It does not matter how slowly you go so long as you do not stop." In a few words, Confucius teaches us about patience, perseverance, discipline, and hard work. But if you probe further, you will see more layers. Confucius' philosophies have significantly influenced spiritual and social thought. His views bear insight and depth of wisdom. You can apply his teachings in every sphere of life. Confucius' profound teachings are based on humanism.
Let a ruler base his government upon virtuous principles, and he will be like the pole-star, which remains steadfast in its place, while all the host of stars turn towards it
Listen much, keep silent when in doubt, and always take heed of the tongue; thou wilt make few mistakes. See much, beware of pitfalls, and always give heed to thy walk; thou wilt have little to rue. If thy words are seldom wrong, thy deeds leave little to rue, pay will follow.
When a man feels the difficulty of doing, can he be other than cautious and slow in speaking?
Justice for All in the World
The main object of conciliation lies in reaching a solution to a case based upon morals and with a warm heart.
The superior man governs men, according to their nature, with what is proper to them, and as soon as they change what is wrong, he stops.
Speak the truth, do not yield to anger; give, if thou art asked for little; by these three steps thou wilt go near the gods.
He who rules by moral force is like the pole star, which remains in place while all the lesser stars do homage to it.
A gentleman considers justice to be essential in everything. He practices it according to the principles of propriety. He brings it forth in modesty and faithfully completes it. This is indeed a gentleman.
There are three sorts of pleasures which are advantageous, and three which are injurious. Finding pleasure in the discriminating study of ceremonies and music, finding pleasure in discussing the good points in the conduct of others, and finding pleasure in having many wise friends, these are advantageous. But finding pleasure in profligate enjoyments, finding pleasure in idle gadding about, and finding pleasure in feasting, these are injurious.
I saw some piglets suckling their dead mother. After a short while they shuddered and went away. They had sensed that she could no longer see them and that she wasn't like them any more. What they loved in their mother wasn't her body, but whatever it was that made her body live.
Be faithful and true of word; let thy walk be plain and lowly: thou wilt get on, though in savage land. If thy words be not faithful and true, thy walk plain and lowly, wilt thou get on, though in thine own home? Standing, see these words ranged before thee; driving, see them written upon the yoke. Then thou wilt get on.
The Way is not for, but from, man; if we take the Way as something superhuman, beyond man, this is not the real Way.
Sincerity is that whereby self-completion is effected, and its way is that by which man must direct himself.
There is the love of knowing without the love of learning; the beclouding here leads to dissipation of mind.
The wise are free from perplexities; the virtuous from anxiety; and the bold from fear.
When you know a thing, to hold that you know it, and when you do not know a thing, to allow that you do not know it - this is knowledge.
Care not for want of place; care for thy readiness to fill one. Care not for being unknown, but seek to be worthy of note.
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