Conservatism is affluent and openhanded, but there is a cunning juggle in riches. I observe that they take somewhat for everythingthey give. I look bigger, but am less; I have more clothes, but am nit so warm; more armor, but less courage; more books, but less wit.
The socialism of our day has done good service in setting men to thinking how certain civilizing benefits, now only enjoyed by theopulent, can be enjoyed by all.
He is the rich man in whom the people are rich, and he is the poor man in whom the people are poor; and how to give access to themasterpieces of art and nature, is the problem of civilization.
The sea is masculine, the type of active strength. Look, what egg-shells are drifting all over it, each one, like ours, filled with men in ecstasies of terror, alternating with cockney conceit, as the sea is rough or smooth. Is this sad-colored circle an eternal cemetery?
Very few of our race can be said to be yet finished men. We still carry sticking to us some remains of the preceding inferior quadruped organization. We call these millions men; but they are not yet men. Half-engaged in the soil, pawing to get free, man needs all the music that can be brought to disengage him.
The moral sense is always supported by the permanent interest of the parties. Else, I know not how, in our world, any good would ever get done.
All things are moral. That soul, which within us is a sentiment, outside of us is a law. We feel its inspiration; out there in history we can see its fatal strength.
If thought makes free, so does the moral sentiment. The mixtures of spiritual chemistry refuse to be analyzed.
All things are moral; and in their boundless changes have an unceasing reference to spiritual nature.
I like the silent church before the service begins, better than any preaching. How far off, how cool, how chaste the persons look,begirt each one with a precinct or sanctuary!
An individual is an encloser. Time and space, liberty and necessity, truth and thought, are left at large no longer.
All public facts are to be individualized, all private facts are to be generalized.
All men, in the abstract, are just and good; what hinders them, in the particular, is, the momentary predominance of the finite and individual over the general truth. The condition of our incarnation in a private self, seems to be, a perpetual tendency to prefer the private law, to obey the private impulse, to the exclusion of the law of the universal being.
The gentleman is a man of truth, lord of his own actions, and expressing that lordship in his behavior, not in any manner dependent and servile either on persons, or opinions, or possessions.
The tendencies of the times favor the idea of self-government, and leave the individual, for all code, to the rewards and penalties of his own constitution, which work with more energy than we believe, whilst we depend on artificial restraints.
We early arrive at the great discovery that there is one mind common to all individual men: that what is individual is less than what is universalthat error, vice and disease have their seat in the superficial or individual nature.
The private life of one man shall be a more illustrious monarchy,--more formidable to its enemy, more sweet and serene in its influence to its friend, than any kingdom in history. For a man, rightly viewed, comprehendeth the particular natures of all men.
Now every one must do after his kind, be he asp or angel, and these must.
In daily life what distinguishes the master is the using those materials he has, instead of looking about for what are more renowned, or what others have used well.
For splendor, there must somewhere be rigid economy. That the head of the house may go brave, the members must be plainly clad, and the town must save that the State may spend.
The highest end of government is the culture of men.
Hence, the less government we have, the better,--the fewer laws, and the less confided power. The antidote to this abuse of formalGovernment, is, the influence of private character, the growth of the Individual; the appearance of the principal to supersede the proxy; the appearance of the wise man, of whom the existing government, is, it must be owned, but a shabby imitation.
Miracle comes to the miraculous, not to the arithmetician.
Nature is upheld by antagonism.
Though your views are in straight antagonism to theirs, assume an identity of sentiment, assume that you are saying precisely thatwhich all think, and in the flow of wit and love roll out your paradoxes in solid column, with not the infirmity of a doubt.
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