We are the creatures of imagination, passion, and self-will, more than of reason or even of self-interest. Even in the common transactions and daily intercourse of life, we are governed by whim, caprice, prejudice, or accident. The falling of a teacup puts us out of temper for the day; and a quarrel that commenced about the pattern of a gown may end only with our lives.
What I mean by living to one's-self is living in the world, as in it, not of it: it is as if no one know there was such a person, and you wished no one to know it: it is to be a silent spectator of the mighty scene of things, not an object of attention or curiosity in it; to take a thoughtful, anxious interest in what is passing in the world, but not to feel the slightest inclination to make or meddle with it.
Good temper is an estate for life.
Vice, like disease, floats in the atmosphere.
Of all virtues, magnanimity is the rarest. There are a hundred persons of merit for one who willingly acknowledges it in another.
Good temper is one of the great preservers of the features.
There is no one thoroughly despicable. We cannot descend much lower than an idiot; and an idiot has some advantages over a wise man.
The mind of man is like a clock that is always running down, and requires to be constantly wound up.
A grave blockhead should always go about with a lively one - they show one another off to the best advantage.
No one ever approaches perfection except by stealth, and unknown to themselves.
That which is not, shall never be; that which is, shall never cease to be. To the wise, these truths are self-evident.
Though familiarity may not breed contempt, it takes off the edge of admiration.
To be happy, we must be true to nature and carry our age along with us.
Dandyism is a variety of genius.
I like a friend the better for having faults that one can talk about.
No young man ever thinks he shall die.
Few things tend more to alienate friendship than a want of punctuality in our engagements. I have known the breach of a promise to dine or sup to break up more than one intimacy.
Conceit is vanity driven from all other shifts, and forced to appeal to itself for admiration.
No man can thoroughly master more than one art or science.
Weakness has its hidden resources, as well as strength. There is a degree of folly and meanness which we cannot calculate upon, and by which we are as much liable to be foiled as by the greatest ability or courage.
Our notions with respect to the importance of life, and our attachment to it, depend on a principle which has very little to do with its happiness or its misery. The love of life is, in general, the effect not of our enjoyments, but of our passions.
It is well there is no one without fault; for he would not have a friend in the world. He would seem to belong to s different species.
There is nothing more likely to drive a man mad, than the being unable to get rid of the idea of the distinction between right and wrong, and an obstinate, constitutional preference of the true to the agreeable.
A full-dressed ecclesiastic is a sort of go-cart of divinity; an ethical automaton. A clerical prig is, in general, a very dangerous as well as contemptible character. The utmost that those who thus habitually confound their opinions and sentiments with the outside coverings of their bodies can aspire to, is a negative and neutral character, like wax-work figures, where the dress is done as much to the life as the man, and where both are respectable pieces of pasteboard, or harmless compositions of fleecy hosiery.
They are, as it were, train-bearers in the pageant of life, and hold a glass up to humanity, frailer than itself. We see ourselves at second-hand in them: they show us all that we are, all that we wish to be, and all that we dread to be. What brings the resemblance nearer is, that, as they imitate us, we, in our turn, imitate them. There is no class of society whom so many persons regard with affection as actors.
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