Wrong dressed out in pride, pomp, and circumstance has more attraction than abstract right.
However we may flatter ourselves to the contrary, our friends think no higher of us than the world do. They see us through the jaundiced or distrustful eyes of others. They may know better, but their feelings are governed by popular prejudice. Nay, they are more shy of us (when under a cloud) than even strangers; for we involve them in a common disgrace, or compel them to embroil themselves in continual quarrels and disputes in our defense.
The fear of punishment may be necessary to the suppression of vice; but it also suspends the finer motives of virtue.
To the proud the slightest repulse or disappointment is the last indignity.
There are some persons who never succeed from being too indolent to undertake anything; and others who regularly fail, because the instant they find success in their power, they grow indifferent, and give over the attempt.
Virtue steals, like a guilty thing, into the secret haunts of vice and infamy, clings to their devoted victim, and will not be driven quite away. Nothing can destroy the human heart.
Corporate bodies are more corrupt and profligate than individuals, because they have more power to do mischief, and are less amenable to disgrace or punishment. They feel neither shame, remorse, gratitude, nor goodwill.
You will hear more good things on the outside of a stagecoach from London to Oxford than if you were to pass a twelvemonth with the undergraduates, or heads of colleges, of that famous university.
Learning is its own exceeding great reward; and at the period of which we speak, it bore other fruits, not unworthy of it.
To-day kings, to-marrow beggars, it is only when they are themselves that they are nothing.
Books wind into the heart.
Tears may be considered as the natural and involuntary resource of the mind overcome by some sudden and violent emotion, before ithas had time to reconcile its feelings to the change in circumstances: while laughter may be defined to be the same sort of convulsive and involuntary movement, occasioned by mere sur prise or contrast (in the absence of any more serious emotion), before it has time to reconcile its belief to contradictory appearances.
To impress the idea of power on others, they must be made in some way to feel it.
A lively blockhead in company is a public benefit. Silence or dulness by the side of folly looks like wisdom.
A man who does not endeavour to seem more than he is will generally be thought nothing of. We habitually make such large deductions for pretence and imposture that no real merit will stand against them. It is necessary to set off our good qualities with a certain air of plausibility and self-importance, as some attention to fashion is necessary.
The best way to make ourselves agreeable to others is by seeming to think them so. If we appear fully sensible of their good qualities they will not complain of the want of them in us.
To die is only to be as we were before we were born; yet no one feels any remorse, or regret, or repugnance, in contemplating this last idea.
What I mean by living to one's self is living in the world, as in it, not of it.
Envy among other ingredients has a mixture of the love of justice in it. We are more angry at undeserved than at deserved good-fortune.
Some people break promises for the pleasure of breaking them.
We often choose a friend as we do a mistress - for no particular excellence in themselves, but merely from some circumstance that flatters our self-love.
The player envies only the player, the poet envies only the poet.
There is a heroism in crime as well as in virtue. Vice and infamy have their altars and their religion.
To a superior race of being the pretensions of mankind to extraordinary sanctity and virtue must seem... ridiculous.
The dupe of friendship, and the fool of love; have I not reason to hate and to despise myself? Indeed I do; and chiefly for not having hated and despised the world enough.
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