His hypothesis goes to this - to make the common run of his readers fancy they can do all that can be done by genius, and to make the man of genius believe he can only do what is to be done by mechanical rules and systematic industry. This is not a very feasible scheme; nor is Sir Joshua sufficiently clear and explicit in his reasoning in support of it.
We prefer ourselves to others, only because we a have more intimate consciousness and confirmed opinion of our own claims and merits than of any other person's.
The love of letters is the forlorn hope of the man of letters. His ruling passion is the love of fame.
The soil of friendship is worn out with constant use. Habit may still attach us to each other, but we feel ourselves fettered by it. Old friends might be compared to old married people without the tie of children.
There are few things in which we deceive ourselves more than in the esteem we profess to entertain for our firends. It is little better than a piece of quackery. The truth is, we think of them as we please, that is, as they please or displease us.
If we are long absent from our friends, we forget them; if we are constantly with them, we despise them.
If our hours were all serene, we might probably take almost as little note of them as the dial does of those that are clouded.
If we wish to know the force of human genius, we should read Shakespeare. If we wish to see the insignificance of human learning, we may study his commentators.
The last sort I shall mention are verbal critics - mere word-catchers, fellows that pick out a word in a sentence and a sentence in a volume, and tell you it is wrong. The title of Ultra-Crepidarian critics has been given to a variety of this species.
Vice is man's nature: virtue is a habit--or a mask.
Every one in a crowd has the power to throw dirt; none out of ten have the inclination.
Popularity disarms envy in well-disposed minds. Those are ever the most ready to do justice to others who feel that the world has done them justice. When success has not this effect in opening the mind, it is a sign that it has been ill deserved.
Shall I faint, now that I have poured out the spirit of my mind to the world, and treated many subjects with truth, with freedom, with power, because I have been followed with one cry of abuse ever since for not being a Government tool?
The present is an age of talkers, and not of doers; and the reason is, that the world is growing old. We are so far advanced in the Arts and Sciences, that we live in retrospect, and dote on past achievement.
Humour is the making others act or talk absurdly and unconsciously; wit is the pointing out and ridiculing that absurdity consciously, and with more or less ill-nature.
A woman's vanity is interested in making the object of her choice the god of her idolatry.
It is not the passion of a mind struggling with misfortune, or the hopelessness of its desires, but of a mind preying on itself, and disgusted with, or indifferent to all other things.
Gallantry to women - the sure road to their favor - is nothing but the appearance of extreme devotion to all their wants and wishes, a delight in their satisfaction, and a confidence in yourself as being able to contribute toward it
Knowledge is pleasure as well as power.
Believe all the good you can of everyone. Do not measure others by yourself. If they have advantages which you have not, let your liberality keep pace with their good fortune. Envy no one, and you need envy no one.
Kings ought never to be seen upon the stage. In the abstract, they are very disagreeable characters: it is only while living that they are 'the best of kings'. It is their power, their splendour, it is the apprehension of the personal consequences of their favour or their hatred that dazzles the imagination and suspends the judgement of their favourites or their vassals; but death cancels the bond of allegiance and of interest; and seen AS THEY WERE, their power and their pretensions look monstrous and ridiculous.
The English (it must be owned) are rather a foul-mouthed nation.
Talent is the capacity of doing anything that depends on application and industry and it is a voluntary power, while genius is involuntary.
Want of principle is power. Truth and honesty set a limit to our efforts, which impudence and hypocrisy easily overleap.
Reflection brakes men cowards. There is no object that can be put in competition with life, unless it is viewed through the medium of passion, and we are hurried away by the impulse of the moment.
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