A scholar is like a book written in a dead language. It is not every one that can read in it.
The English (it must be owned) are rather a foul-mouthed nation.
The humblest painter is a true scholar; and the best of scholars the scholar of nature.
To get others to come into our ways of thinking, we must go over to theirs; and it is necessary to follow, in order to lead.
There are few things in which we deceive ourselves more than in the esteem we profess to entertain for our firends. It is little better than a piece of quackery. The truth is, we think of them as we please, that is, as they please or displease us.
If we wish to know the force of human genius, we should read Shakespeare. If we wish to see the insignificance of human learning, we may study his commentators.
We learn to curb our will and keep our overt actions within the bounds of humanity, long before we can subdue our sentiments and imaginations to the same mild tone.
To create an unfavorable impression, it is not necessary that certain things should be true, but that they have been said.
A situation in a public office is secure, but laborious and mechanical, and without the great springs of life, hope and fear.
We prefer ourselves to others, only because we a have more intimate consciousness and confirmed opinion of our own claims and merits than of any other person's.
A woman's vanity is interested in making the object of her choice the god of her idolatry.
Every one in a crowd has the power to throw dirt; none out of ten have the inclination.
Shall I faint, now that I have poured out the spirit of my mind to the world, and treated many subjects with truth, with freedom, with power, because I have been followed with one cry of abuse ever since for not being a Government tool?
Gallantry to women - the sure road to their favor - is nothing but the appearance of extreme devotion to all their wants and wishes, a delight in their satisfaction, and a confidence in yourself as being able to contribute toward it
If our hours were all serene, we might probably take almost as little note of them as the dial does of those that are clouded.
Knowledge is pleasure as well as power.
Believe all the good you can of everyone. Do not measure others by yourself. If they have advantages which you have not, let your liberality keep pace with their good fortune. Envy no one, and you need envy no one.
Kings ought never to be seen upon the stage. In the abstract, they are very disagreeable characters: it is only while living that they are 'the best of kings'. It is their power, their splendour, it is the apprehension of the personal consequences of their favour or their hatred that dazzles the imagination and suspends the judgement of their favourites or their vassals; but death cancels the bond of allegiance and of interest; and seen AS THEY WERE, their power and their pretensions look monstrous and ridiculous.
Vice is man's nature: virtue is a habit--or a mask.
The last sort I shall mention are verbal critics - mere word-catchers, fellows that pick out a word in a sentence and a sentence in a volume, and tell you it is wrong. The title of Ultra-Crepidarian critics has been given to a variety of this species.
There is a feeling of Eternity in youth which makes us amends for everything. To be young is to be as one of the Immortals.
His hypothesis goes to this - to make the common run of his readers fancy they can do all that can be done by genius, and to make the man of genius believe he can only do what is to be done by mechanical rules and systematic industry. This is not a very feasible scheme; nor is Sir Joshua sufficiently clear and explicit in his reasoning in support of it.
The most phlegmatic dispositions often contain the most inflammable spirits, as fire is struck from the hardest flints.
The number of objects we see from living in a large city amuses the mind like a perpetual raree-show, without supplying it with any ideas.
We judge of others for the most part by their good opinion of themselves; yet nothing gives such offense or creates so many enemies, as that extreme self-complacency or superciliousness of manner, which appears to set the opinion of every one else at defiance.
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