We grow tired of ourselves, much more of other people.
Every man depends on the quantity of sense, wit, or good manners he brings into society for the reception he meets with in it.
The humblest painter is a true scholar; and the best of scholars the scholar of nature.
Every man, in judging of himself, is his own contemporary. He may feel the gale of popularity, but he cannot tell how long it will last. His opinion of himself wants distance, wants time, wants numbers, to set it off and confirm it.
Any one may mouth out a passage with a theatrical cadence, or get upon stilts to tell his thoughts; but to write or speak with propriety and simplicity is a more difficult task. Thus it is easy to affect a pompous style, to use a word twice as big as the thing you want to express; it is not so easy to pitch upon the very word that exactly fits it.
To write a genuine familiar or truly English style is to write as anyone would speak in common conversation, who had a thorough command and choice of words, or who could discourse with ease, force, and perspicuity, setting aside all pedantic and oratorical flourishes.
A scholar is like a book written in a dead language. It is not every one that can read in it.
The look of a gentleman is little else than the reflection of the looks of the world.
We judge of others for the most part by their good opinion of themselves; yet nothing gives such offense or creates so many enemies, as that extreme self-complacency or superciliousness of manner, which appears to set the opinion of every one else at defiance.
There cannot be a surer proof of low origin, or of an innate meanness of disposition, than to be always talking and thinking of being genteel.
A situation in a public office is secure, but laborious and mechanical, and without the great springs of life, hope and fear.
Men of the greatest genius are not always the most prodigal of their encomiums. But then it is when their range of power is confined, and they have in fact little perception, except of their own particular kind of excellence.
Nothing gives such a blow to friendship as the detecting another in an untruth. It strikes at the root of our confidence ever after.
To create an unfavorable impression, it is not necessary that certain things should be true, but that they have been said.
The most phlegmatic dispositions often contain the most inflammable spirits, as fire is struck from the hardest flints.
Death puts an end to rivalship and competition. The dead can boast no advantage over us, nor can we triumph over them.
Grace in women has more effect than beauty. We sometimes see a certain fine self-possession, an habitual voluptuousness of character, which reposes on its own sensations and derives pleasure from all around it, that is more irresistible than any other attraction. There is an air of languid enjoyment in such persons, "in their eyes, in their arms, and their hands, and their face," which robs us of ourselves, and draws us by a secret sympathy towards them.
Repose is as necessary in conversation as in a picture.
The number of objects we see from living in a large city amuses the mind like a perpetual raree-show, without supplying it with any ideas.
There are persons who are never easy unless they are putting your books and papers in order--that is, according to their notions of the matter--and hide things lest they should be lost, where neither the owner nor anybody else can find them. This is a sort of magpie faculty. If anything is left where you want it, it is called litter. There is a pedantry in housewifery, as well as in the gravest concerns. Abraham Tucker complained that whenever his maid servant had been in his library, he could not see comfortably to work again for several days.
There is a feeling of Eternity in youth which makes us amends for everything. To be young is to be as one of the Immortals.
There is something captivating in spirit and intrepidity, to which, we often yield as to a resistless power; nor can he reasonably expect, the confidence of others who too apparently distrusts himself.
We learn to curb our will and keep our overt actions within the bounds of humanity, long before we can subdue our sentiments and imaginations to the same mild tone.
The truth is, we pamper little griefs into great ones, and bear great ones as well as we can.
To get others to come into our ways of thinking, we must go over to theirs; and it is necessary to follow, in order to lead.
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