Freedom is the fundamental character of the will, as weight is of matter... That which is free is the will. Will without freedom is an empty word.
In a true tragedy, both parties must be right.
When individuals and nations have once got in their heads the abstract concept of full-blown liberty, there is nothing like it in its uncontrollable strength.
The true is the whole.
Destiny is consciousness of oneself, but consciousness of oneself as an enemy.
As high as mind stands above nature, so high does the state stand above physical life. Man must therefore venerate the state as a secular deity.
Beauty is merely the Spiritual making itself known sensuously.
God is the absolute truth...
The sublime in art is the attempt to express the infinite without finding in the realm of phenomena any object which proves itself fitting for this representation.
We learn from history that man can never learn anything from history.
Truth in philosophy means that concept and external reality correspond.
There are Plebes in all classes.
It is solely by risking life that freedom is obtained; . . . the individual who has not staked his or her life may, no doubt, be recognized as a Person; but he or she has not attained the truth of this recognition as an independent self-consciousness.
Too fair to worship, too divine to love.
Each of the parts of philosophy is a philosophical whole, a circle rounded and complete in itself. In each of these parts, however, the philosophical Idea is found in a particular specificality or medium. The single circle, because it is a real totality, bursts through the limits imposed by its special medium, and gives rise to a wider circle. The whole of philosophy in this way resembles a circle of circles. The Idea appears in each single circle, but, at the same time, the whole Idea is constituted by the system of these peculiar phases, and each is a necessary member of the organisation.
We must have a new mythology, but it must place itself at the service of ideas, it must become a mythology of reason. Mythology must become philosophical, so that the people may become rational, and philosophy must become mythological, so that philosophers may become sensible. If we do not give ideas a form that is aesthetic, i.e., mythological, they will hold no interest for people.
The History of the world is not the theatre of happiness. Periods of happiness are blank pages in it, for they are periods of harmony--periods when the antithesis is in abeyance.
India has created a special momentum in world history as a country to be searched for knowledge.
Governments have never learned anything from history, or acted on principles deducted from it.
History teaches us that man learns nothing from history
The substance, the essence, the Spirit is freedom.
Poetry is the universal art of the spirit which has become free in itself and which is not tied down for its realization to external sensuous material; instead, it launches out exclusively in the inner space and the inner time of ideas and feelings.
When we walk the streets at night in safety, it does not strike us that this might be otherwise. This habit of feeling safe has become second nature, and we do not reflect on just how this is due solely to the working of special institutions. Commonplace thinking often has the impression that force holds the state together, but in fact its only bond is the fundamental sense of order which everybody possesses.
Beauty and art pervade all the business of life like a kindly genius, brightly adorning our surroundings whether interior or exterior, mitigating the seriousness of existence and the complexities of the real life, extinguishing idleness in an entertaining fashion, and, where there is nothing good to be achieved, filling the place of vice better than vice itself.
Not curiosity, not vanity, not the consideration of expediency, not duty and conscientiousness, but an unquenchable, unhappy thirst that brooks no compromise leads us to truth.
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