It turns out that an eerie type of chaos can lurk just behind a facade of order - and yet, deep inside the chaos lurks an even eerier type of order.
The following sentence is false. The preceding sentence is true.
We create an image of who we are inside our self. The image then becomes very deeply entrenched, and it becomes the thing that we attribute responsibility to - we say "I", "I" did this because "I" wanted to, because "I" am a good person or because "I" am a bad person. The loop is the fact that we represent our selves, our desires, hopes, dreads and dreams: it is the way in which we conceive of ourselves, rather than the way we conceive of Mount Everest or of a tree. And I say it exists entirely in the loop: the self is an hallucination hallucinated by an hallucination.
The key question is, no matter how much you absorb of another person, can you have absorbed so much of them that when that primary brain perishes, you can feel that that person did not totally perish from the earth... because they live on in a 'second neural home'?... In the wake of a human being's death, what survives is a set of afterglows, some brighter and some dimmer, in the collective brains of those who were dearest to them... Though the primary brain has been eclipsed, there is, in those who remain... a collective corona that still glows.
Irrationality is the square root of all evil.
Hofstadter's Law: It always takes longer than you expect, even when you take into account Hofstadter's Law
In fact, a sense of essence is, in essence, the essence of sense, in effect.
You can never represent yourself totally .... to seek self -knowledge is to embark on a journey which ... will always be incomplete, cannot be charted on a map, will never halt, cannot be described.
I am the thought you are now thinking.
. . . all meaning comes from analogies.
The Strange Loop phenomenon occurs whenever, by moving upwards (or downwards) through levels of some hierarchial system, we unexpectedly find ourselves right back where we started.
This sentence contradicts itself - no actually it doesn't.
In the end, we self-perceiving, self-inventing, locked-in mirages are little miracles of self-reference.
I would like to understand things better, but I don’t want to understand them perfectly.
You make decisions, take actions, affect the world, receive feedback from the world, incorporate it into yourself, then the updated 'you' makes more decisions, and so forth, 'round and 'round.
Sometimes it seems as though each new step towards AI, rather than producing something which everyone agrees is real intelligence, merely reveals what real intelligence is not.
It is perhaps wrong to say that the enemy of enlightenment is logic; rather, it is dualistic, verbal thinking. In fact, it is even more basic than that: it is perception.
Meaning lies as much in the mind of the reader as in the Haiku.
It is an inherent property of intelligence that it can jump out of a task which it is performing and survey what it has done.
How gullible are you? Is your gullibility located in some "gullibility center" in your brain? Could a neurosurgeon reach in and perform some delicate operation to lower your gullibility, otherwise leaving you alone? If you believe this, you are pretty gullible, and should perhaps consider such an operation.
I don't feel I have the right to snuff the lives of chicken and fish.
Perhaps the most concise summary of enlightenment would be: transcending dualism . ... Dualism is the conceptual division of the world into categories ... human perception is by nature a dualistic phenomenon - which makes the quest for enlightenment an uphill struggle, to say the least.
If a mosquito has a soul, it is mostly evil. So I don't have too many qualms about putting a mosquito out of its misery. I'm a little more respectful of ants.
Enormous numbers of people are taken in, or at least beguiled and fascinated, by what seems to me to be unbelievable hocum, and relatively few are concerned with or thrilled by the astounding-yet true-facts of science, as put forth in the pages of, say, Scientific American.
Some of us, perhaps all of us, believe that it is legitimate to kill enemy soldiers in a war, as if war were a special circumstance that shrinks the sizes of enemy souls.
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