If we must play the theological game, let us never forget that it is a game. Religion, it seems to me, can survive only as a consciously accepted system of make-believe.
Good action and thoughts produce consequences which tend to neutralize, or put a stop to, the result of evil thoughts and actions. For as we give up the life of self (and note that, like forgiveness, repentance and humility are also special cases of giving), as we abandon what the German mystics called "the I, me, mine," we make ourselves progressively capable of receiving grace. By grace we are enabled to know reality more completely, and this knowledge of reality helps us to give up more of the life of selfhood - and so on, in a mounting spiral of illumination and regeneration.
Facts are ventriloquist’s dummies. Sitting on a wise man’s knee they may be made to utter words of wisdom; elsewhere, they say nothing, or talk nonsense, or indulge in sheer diabolism.
Love is as necessary to human beings as food and shelter; [but] without intelligence, ... love is impotent and freedom unattainable.
The condition of being forgiven is self-abandonment. The proud man prefers self-reproach, however painful --because the reproached self isn't abandoned; it remains intact.
An ideal is merely the projection, on an enormously enlarged scale, of some aspect of personality.
The soul of wit may become the very body of untruth. However elegant and memorable, brevity can never, in the nature of things, do justice to all the facts of a complex situations. On such a theme one can be brief only by omission and simplification. Omission and simplification help us to understand - but help is, in many cases, to understand the wrong thing; for our comprehension may be only of the abbreviator's neatly formulated notions, not of the vast, ramifying reality from which these notions have been so arbitrarily abstracted.
The impulse to cruelty is, in many people, almost as violent as the impulse to sexual love - almost as violent and much more mischievous.
And no wonder; for the new technique of "subliminal projection," as it was called, was intimately associated with mass entertainment, and in the life of civilized human beings massed entertainment now plays a part comparable to that played in the Middle Ages be religion.
Complete prohibition of all chemical mind changers can be decreed, but cannot be enforced, and tends to create more evils than it cures.
The business of a seer is to see; and if he involves himself in the kind of God-eclipsing activities which make seeing impossible, he betrays the trust which his fellows have tacitly placed in him.
Words form the thread on which we string our experiences.
Jehovah, Allah, the Trinity, Jesus, Buddha, are names for a great variety of human virtues, human mystical experiences, human remorses, human compensatory fantasies, human terrors, human cruelties. If all men were alike, all the world would worship the same God.
To see ourselves as others see us is a most salutary gift. Hardly less important is the capacity to see others as they see themselves.
Human contacts have been so highly valued in the past only because reading was not a common accomplishment.... The world, you must remember, is only just becoming literate. As reading becomes more and more habitual and widespread, an ever-increasing number of people will discover that books will give them all the pleasures of social life and none of its intolerable tedium.
My fate cannot be mastered; it can only be collaborated with and thereby, to some extent, directed. Nor am I the captain of my soul; I am only its noisiest passenger.
In the world of ideas everything was clear; in life all was obscure, embroiled.
The finest works of art are precious, among other reasons, because they make it possible for us to know, if only imperfectly and for a little while, what it actually feels like to think subtly and feel nobly.
Civilization means food and literature all round. Beefsteaks and fiction magazines for all. First-class proteins for the body, fourth-class love-stories for the spirit.
The fact that people are shocked is the best proof that they need shocking.
And there's always soma to calm your anger, to reconcile you to your enemies, to make you patient and long-suffering. In the past, you could only accomplish these things by making a great effort and after years of hard moral training. Now, you swallow two or three half-gramme tablets, and there you are. Anybody can be virtuous now. You can carry at least half your morality about in a bottle. Christianity without tears-that's what soma is.
So the journey is over and I am back again where I started, richer by much experience and poorer by many unexploded certainties. For convictions and certainties are too often the concomitants of ignorance. Those who like to feel they are always right and who attached a high importance to their own opinions should stay at home. When one is traveling, convictions are mislaid as easily as spectacles; but unlike spectacles, they are not easily replaced.
It takes a certain amount of intelligence and imagination to realize the extraordinary queerness and mysteriousness of the world in which we live.
We are so anxious to achieve some particular end that we never pay attention to the psycho-physical means whereby that end is to be gained. So far as we are concerned, any old means is good enough. But the nature of the universe is such that ends can never justify the means. On the contrary, the means always determine the end.
That we are not much sicker and much madder than we are is due exclusively to that most blessed and blessing of all natural graces, sleep.
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