Most ignorances are vincible, and in the greater number of cases stupidity is what the Buddha pronounced it to be, a sin. For, consciously, or subconsciously, it is with deliberation that we do not know or fail to understand-because incomprehension allows us, with a good conscience, to evade unpleasant obligations and responsibilities, because ignorance is the best excuse for going on doing what one likes, but ought not, to do.
Words form the thread on which we string our experiences. [Therefore be careful how you interpret your life. Don't think or speak negatively lest your subconscious and others take you at your word and you are hung by your own tongue!]
Every ceiling, when reached, becomes a floor, upon which one walks as a matter of course and prescriptive right
If you want to write, keep cats.
Everybody strains after happiness, and the result is that nobody's happy.
There isn't any formula or method. You learn to love by loving - by paying attention and doing what one thereby discovers has to be done.
... one reads, above all, to prevent oneself thinking.
No man ever dared to manifest his boredom so insolently as does a Siamese tomcat when he yawns in the face of his amorously importunate wife.
Science has explained nothing; the more we know the more fantastic the world becomes and the profounder the surrounding darkness.
There's only one effectively redemptive sacrifice, the sacrifice of self-will to make room for the knowledge of God.
For in spite of language, in spite of intelligence and intuition and sympathy, one can never really communicate anything to anybody.
The Perennial Philosophy is expressed most succinctly in the Sanskrit formula, tat tvam asi ('That art thou'); the Atman, or immanent eternal Self, is one with Brahman, the Absolute Principle of all existence; and the last end of every human being, is to discover the fact for himself, to find out who he really is.
The most intractable of our experiences is the experience of Time-the intuition of duration, combined with the thought of perpetual perishing.
Eating, drinking, dying - three primary manifestations of the universal and impersonal life. Animals live that impersonal and universal life without knowing its nature. Ordinary people know its nature but don't live it and, if they think seriously about it, refuse to accept it. An enlightened person knows it, lives it, and accepts it completely. He eats, he drinks, and in due course he dies - but he eats with a difference, drinks with a difference, dies with a difference.
To his dog, every man is Napoleon; hence the constant popularity of dogs.
Most men and women lead lives at the worst so painful, at the best so monotonous, poor and limited that the urge to escape, the longing to transcend themselves if only for a few moments, is and has always been one of the principal appetites of the soul.
Actual happiness always looks pretty squalid in comparison with the over-compensations for misery.
Morality is always the product of terror; its chains and strait-waistcoats are fashioned by those who dare not trust others, because they dare not trust themselves, to walk in liberty.
The vast majority of human beings are not interested in reason or satisfied with what it teaches.
The present moment is the only aperture through which the soul can pass out of time into eternity, through which grace can pass out of eternity into the soul, and through which love can pass from one soul in time to another soul in time.
At this very moment,... the most frightful horrors are taking place in every corner of the world. People are being crushed, slashed, disembowelled, mangled; their dead bodies rot and their eyes decay with the rest. Screams of pain and fear go pulsing through the air at the rate of eleven hundred feet per second. After travelling for three seconds they are perfectly inaudible. These are distressing facts; but do we enjoy life any the less because of them? Most certainly we do not.
Almost all of us long for peace and freedom; but very few of us have much enthusiasm for the thoughts, feelings, and actions that make for peace and freedom.
Children are remarkable for their intelligence and ardor, for their curiosity, their intolerance of shams, the clarity and ruthlessness of their vision.
I'm afraid of losing my obscurity. Genuineness only thrives in the dark. Like celery.
In a few years, no doubt, marriage licences will be sold like dog licences, good for 12 months.
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