All the works of man have their origin in creative fantasy. What right have we then to depreciate imagination.
A particularly beautiful woman is a source of terror. As a rule, a beautiful woman is a terrible disappointment.
Synchronistic phenomena prove the simultaneous occurrence of meaningful equivalences in heterogenous, causally unrelated processes; in other words, they prove that a content perceived by an observer can, at the same time, be represented by an outside event, without any causal connection. From this it follows either that the psyche cannot be localized in time, or that space is relative to the psyche.
...it seemed to me I was living in an insane asylum of my own making. I wnt about with all these fantastic figures: centaurs, nymphs, satyrs, gods and goddesses, as though they were patients and I was analyzing them. I read a Greek or Negro myth as if a lunatic were telling me his anamnesis.
Here and there it happened in my practice that a patient grew beyond himself because of unknown potentialities, and this became an experience of prime importance to me. I had learned in the meanwhile that the greatest and most important problems of life are all in a certain sense insoluble. They must be so because they express the necessary polarity inherent in every self-regulating system. They can never be solved, but only outgrown.
The brain is viewed as an appendage of the genital glands.
The years... when I pursued the inner images were the most important time of my life. Everything else is to be derived from this. It began at that time, and the later details hardly matter anymore. My entire life consisted in elaborating what had burst forth from the unconscious and flooded me like an enigmatic stream and threatened to break me. That was the stuff and material for more than only one life. Everything later was merely the outer classification, the scientific elaboration, and the integration into life. But the numinous beginning, which contained everything was then.
The self is not only the centre but also the whole circumference which embraces both conscious and unconscious; it is the centre of this totality, just as the ego is the centre of consciousness.
We are a psychic process which we do not control, or only partly direct. Consequently, we cannot have any final judgment about ourselves or our lives.
Anthropologists have often described what happens to a primitive society when its spiritual values are exposed to the impact of modern civilisation. Its people lose the meaning of their lives, their social organisation disintegrates, and they themselves morally decay. We are now in the same condition. But we have never really understood what we have lost, for our spiritual leaders unfortunately were more interested in protecting their institutions than in understanding the mystery that symbols present.
Six weeks after his death my father appeared to me in a dream... It was an unforgettable experience, and it forced me for the first time to think about life after death.
I know that in many things I am not like others, but I do not know what I really am like. Man cannot compare himself with any other creature; he is not a monkey, not a cow, not a tree. I am a man. But what is it to be that? Like every other being, I am a splinter of the infinite deity, but I cannot contrast myself with any animal, any plant or any stone. Only a mythical being has a range greater than man's. How then can man form any definite opinions about himself?.
There are two reasons why man loses contact with the regulating center of his soul. One of them is that some single instinctive drive or emotional image can carry him into a one-sidedness that makes him lose his balance...his one-sidedness and consequent loss of balance are much dreaded by primitives, who call it 'loss of soul.' Another threat...circles around particular complexes
Someone who is brave enough to withdraw all his projections, [is] an individual who is conscious of a pretty thick shadow.
The puzzling thing is that there is really a curious coincidence between astrological and psychological facts, so that one can isolate time from the characteristics of an individual, and also, one can deduce characteristics from a certain time.
Every human being is inherently a unique and individual form of life. He or she is made like that. But there is something which a person can do over and above the given material of her nature, and that is she can become conscious of what makes her the person she is, and he can work consciously toward relating what is himself to the world around him.
I think it is better for all people to live on, to look forward to the next stage (after death), as if he had to spend centuries, then he lives properly... looking forward to the great adventure ahead, then he lives!
The longing for light is the longing for consciousness.
One cannot free oneself by bowing to the yoke, but by breaking it.
To me dreams are part of nature, which harbors no intention to deceive but expresses something as best it can.
Every living soul has different talents, different desires, different faculties. Be yourself, for even if you deceive the entire world, you will be ten thousand times worse than nothing.
Active imagination requires a state of reverie, half-way between sleep and waking.
It is also possible for the unconscious or an archetype to take complete possession of a man and to determine his fate down to the smallest detail
Rebirth is an affirmation that must be counted among the primordial affirmations of mankind. The concept of rebirth necessarily implies the continuity of personality. Here the human personality is regarded as continuous and accessible to memory, so that, when one is incarnated or born, one is able, potentially, to remember that one has lived through previous existences, and that these existences were one's own, ie, they had the same ego form as the present life. As a rule, reincarnation means rebirth in a human body.
Continuous creation is to be thought of not only as a series of successive acts of creation, but also as the eternal presence of the one creative act.
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