Active imagination requires a state of reverie, half-way between sleep and waking.
In each of us there is another whom we do not know.
Rebirth is an affirmation that must be counted among the primordial affirmations of mankind. The concept of rebirth necessarily implies the continuity of personality. Here the human personality is regarded as continuous and accessible to memory, so that, when one is incarnated or born, one is able, potentially, to remember that one has lived through previous existences, and that these existences were one's own, ie, they had the same ego form as the present life. As a rule, reincarnation means rebirth in a human body.
It is also possible for the unconscious or an archetype to take complete possession of a man and to determine his fate down to the smallest detail
Our unconscious is the key to our life's pursuits.
The world of gods and spirits is truly 'nothing but' the collective unconscious inside me.
Whenever justice is uncertain and police spying and terror are at work, human beings fall into isolation, which, of course, is the aim and purpose of the dictator state, since it is based on the greatest possible accumulation of depotentiated social units.
The maintenance of secrets acts like a psychic poison which alienates the possessor from the community.
There is, however, a strong empirical reason why we should cultivate thoughts that can never be proved. It is that they are known to be useful. Man positively needs general ideas & convictions that will give a meaning to his life & enable him to find a place for himself in the universe. He can stand the most incredible hardships when he is convinced that they make sense; he is crushed when on top of all his misfortunes, he has to admit that he is taking part in a ‘tale told by an idiot.’
Art is a kind of innate drive that seizes a human being and makes him its instrument.
The debt we owe to the play of imagination is incalculable.
Magic is the science of the jungle.
Self-reflection, or - what comes to the same thing - the urge to individuation, gathers together what is scattered and multifarious and exalts it to the original of the One, the Primordial Man. In this way our existence as separate beings, our former ego nature, is abolished, the circle of consciousness is widened, and because the paradoxes have been made conscious, the sources of conflict are dried up.
The individual disposition is already a factor in childhood; it is innate, and not acquired in the course of a life.
Our heart glows, and secret unrest gnaws at the root of our being. Dealing with the unconscious has become a question of life for us.
If only simplicity were not the most difficult of all things. It consists of watching objectively the development of any fragment of fantasy.
It is really the mistake of our age. We think it is enough to discover new things, but we don't realize that knowing more demands a corresponding development of morality.
I have treated many hundreds of patients. Among those in the second half of life - that is to say, over 35 - there has not been one whose problem in the last resort was not that of finding a religious outlook on life.
Everything psychic is pregnant with the future.
Projection [of our own shadow] makes the whole world a replica of our own unknown face.
Life is crazy and meaningful at once.
It is in the nature of political bodies always to see the evil in the opposite group, just as the individual has an ineradicable tendency to get rid of everything he does not know and does not want to know about himself by foisting it off on somebody else. Nothing has a more diverse and alienating effect upon society than this moral complacency and lack of responsibility, and nothing promotes understanding and rapprochement more than the mutual withdrawal of projections.
The psyche is a natural phenomenon. All aspects of the psyche, even those which seem pathological or destructive, actually serve the function of furthering our psychological development.
The term "self" seems a suitable one for the unconscious substrate whose actual exponent in consciousness is the ego. The ego stands to the self as the moved to the mover, or as object to subject, because the determining factors that radiate outward from the self surround the ego on all sides and are therefore supraordinate to it. The self, like the unconscious, as an a priori existent out of which the ego evolves. It is, so to speak, an unconscious prefiguration of the ego. It is not I who create myself; rather, I happen to myself.
Naturally, every age thinks that all ages before it were prejudiced, and today we think this more than ever and are just as wrong as all previous ages that thought so. How often have we not seen the truth condemned! It is sad but unfortunately true that man learns nothing from history.
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