Coyness is a rather comically pathetic fault, a miscalculation in which, by trying to veil the ego, we let it appear stark naked.
The essence of the expert is that his field shall be very special and narrow: one of the ways in which he inspires confidence is to rigidly limit himself to the little toe; he would scarcely venture an off-the-record opinion on an infected little finger.
Doubtless a good general rule for close friendships, where confidences are freely exchanged, is that what one is not informed about, one may not inquire about.
The American Way is so restlessly creative as to be essentially destructive; the American Way is to carry common sense itself almost to the point of madness.
For tens of millions of people [television] has become habit-forming, brain-softening, taste-degrading.
Today's competitiveness, so much imposed from without, is exhausting, not exhilarating; is unending-a part of one's social life, one's solitude, one's sleep, one's sleeplessness.
Humor simultaneously wounds and heals, indicts and pardons, diminishes and enlarges; it constitutes inner growth at the expense of outer gain, and those who possess and honestly practice it make themselves more through a willingness to make themselves less.
We are neurotically haunted today by the imminence, and by the ignominy, of failure. We know at how frightening a cost one succeeds: to fail is something too awful to think about.
One of the saddest things about conformity is the ghastly sort of non-conformity it breeds; the noisy protesting, the aggressive rebelliousness, the rigid counter-fetishism.
A great maxim of personal responsibility and mature achievement: "Do it yourself" is now the enthroned cliche for being occupied with nonessentials.
In an automobile civilization, which was one of constant motion and activity, there was almost no time to think; in a television one, there is small desire.
The technique of winning is so shoddy, the terms of winning are so ignoble, the tenure of winning is so brief; and the specter of the has-been-a shameful rather than a pitiable sight today-brings a sudden chill even to our sunlit moments.
Conformity may not always reign in the prosperous bourgeois suburb, but it ultimately always governs.
From the failure of the humanist tradition to participate fully or to act decisively, civilizations may perhaps crumble or perish at the hands of barbarians. But unless the humanist tradition itself in some form survives, there can really be no civilization at all.
Along with being forever on the move, one is forever in a hurry, leaving things inadvertently behind-friend or fishing tackle, old raincoat or old allegiance.
It is disgusting to pick your teeth; what is vulgar is to use a gold toothpick.
We might define an eccentric as a man who is a law unto himself, and a crank as one who, having determined what the law is, insists on laying it down to others.
The life of sense begins by assuming that we can only fitfully live the life of reason.
True individualists tend to be quite unobservant; it is the snob, the would be sophisticate, the frightened conformist, who keeps a fascinated or worried eye on what is in the wind.
With intellectuals, moral thought is often less a tonic that quickens ethical action than a narcotic that deadens it.
The thrust of ambition is, and always has been, great, but among the bright-eyed it had once a more adventurous and individualistic air, a much more bracing rivalry.
Nominally a great age of scientific inquiry, ours has become an age of superstition about the infallibility of science; of almost mystical faith in its non-mystical methods; above all-which perhaps most explains the expert's sovereignty-of external verities; of traffic-cop morality and rabbit-test truth.
The truly ambitious are always as busy on the landings as they are breathless on the stairs.
It is the gossip columnist's business to write about what is none of his business.
Temperament, like liberty, is important despite how many crimes are committed in its name.
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