Laa shay'a waqi'un moutlaq bale kouloun moumkine...We work in the Dark, to serve the Light.
For the mob is always impressed by appearances and by results, and the world is composed of the mob.
One can make this generalization about men: they are ungrateful, fickle, liars, and deceivers, they shun danger and are greedy for profit; while you treat them well, they are yours. They would shed their blood for you, risk their property, their lives, their children, so long, as I said above, as danger is remote; but when you are in danger they turn against you.
All the armed prophets conquered; all the unarmed ones perished.
Few men are brave by nature, but good discipline and experience make many so.
He who builds on the people, builds on the mud
It is better to be adventurous than cautious, because fortune is a woman.
I hold it to be a proof of great prudence for men to abstain from threats and insulting words toward anyone, for neither diminishes the strength of the enemy.
Minds are of three kinds: one is capable of thinking for itself; another is able to understand the thinking of others; and a third can neither think for itself nor understand the thinking of others. The first is of the highest excellence, the second is excellent, and the third is worthless.
A prince... must learn from the fox and the lion... One must be a fox in order to recognize traps, and a lion to frighten off wolves. Those who act simply as lions are stupid. So it follows that a prudent ruler cannot, and must not, honour his word when it places him at a disadvantage and when the reasons for which he made his promise no longer exist.
One arises from a low to a high station more often by using fraud instead of force.
One must be a fox to recognize traps and a lion to frighten wolves
He who desires or attempts to reform the government of a state and wishes to have it accepted, must at least retain the semblance of the old forms; so that it may seem to the people that there has been no change in the institutions, even though in fact they are entirely different from the old ones. For the great majority of mankind are satisfied with appearances, as though they were realities.
Men never do good unless necessity drives them to it; but when they are free to choose and can do just as they please, confusion and disorder become rampant.
By the delusions of seeming good the people are often misled to desire their own ruin; and they are frequently influenced by great hopes and brave promises.
Appear as you may wish to be
There is no avoiding war; it can only be postponed to the advantage of others.
There is nothing so difficult or so dangerous as to undertake to change the order of things.
I consider it a mark of great prudence in a man to abstain from threats or any contemptuous expressions, for neither of these weaken the enemy, but threats make him more cautious, and the other excites his hatred, and a desire to revenge himself.
He who blinded by ambition, raises himself to a position whence he cannot mount higher, must thereafter fall with the greatest loss.
It ought to be remembered that there is nothing more difficult to take in hand, more perilous to conduct, or more uncertain in its success, than to take the lead in the introduction of a new order of things. Because the innovator has for enemies all those who have done well under the old conditions, and lukewarm defenders in those who may do well under the new. This coolness arises partly from fear of the opponents, who have the laws on their side, and partly from the incredulity of men, who do not readily believe in new things until they have had a long experience of them.
Men rise from one ambition to another: first, they seek to secure themselves against attack, and then they attack others.
I hold strongly to this: that it is better to be impetuous than circumspect; because fortune is a woman and if she is to be submissive it is necessary to beat and coerce her.
A battle that you win cancels any other bad action of yours. In the same way, by losing one, all the good things worked by you before become vain.
Wisdom consists in being able to distinguish among dangers and make a choice of the least harmful.
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