Fathers are biological necessities, but social accidents.
The city as a center where, any day in any year, there may be a fresh encounter with a new talent, a keen mind or a gifted specialist-this is essential to the life of a country. To play this role in our lives a city must have a soul-a university, a great art or music school, a cathedral or a great mosque or temple, a great laboratory or scientific center, as well as the libraries and museums and galleries that bring past and present together. A city must be a place where groups of women and men are seeking and developing the highest things they know.
Our first and most pressing problem is how to do away with warfare as a method of solving conflicts between national groups within a society who have different views about how the society is to run.
there are now no elders who know more than the young themselves about what the young are experiencing.
Many people are shrinking from the future and from participation in the movement toward a new, expanded reality. And, like homesick travelers abroad, they are focusing their anxieties on home. The reasons are not far to seek. We are at a turning point in human history. . . . We could turn our attention to the problems that going to the Moon certainly will not solve ... But I think this would be fatal to our future. . . . A society that no longer moves forward does not merely stagnate; it begins to die.
It may be necessary temporarily to accept a lesser evil, but one must never label a necessary evil as good.
[Partly as a consequence of male authority] prestige value always attaches to the activities of men.
If a fish were an anthropologist, the last thing it would discover would be water.
The way in which each human infant is transformed into the finished adult, into the complicated individual version of his city and his century is one of the most fascinating studies open to the curious minded.
Samoa culture demonstrates how much the tragic or the easy solution of the Oedipus situation depends upon the inter-relationship between parents and children, and is not created out of whole cloth by the young child's biological impulses.
In every human society of which we have any record, there are those who teach and those who learn, for learning a way of life is implicit in all human culture as we know it. But the separation of the teacher's role from the role of all adults who inducted the young into the habitual behavior of the group, was a comparatively late invention. Furthermore, when we do find explicit and defined teaching, in primitive societies we find it tied in with a sense of the rareness or the precariousness of some human tradition.
Through a grandmother's voice and hands the end of life is known at the beginning.
What is new is not bisexuality, but rather the widening of our awareness and acceptance of human capacities for sexual love.
If they learn easily, they are penalized for being bored when they have nothing to do; if they excel in some outstanding way, they are penalized as being conspicuously better than the peer group. The culture tries to make the child with a gift into a one-sided person, to penalize him at every turn, to cause him trouble in making friends and to create conditions conducive to the development of a neurosis. Neither teachers, the parents of other children, nor the child peers will tolerate a Wunderkind.
There is no more creative force in the world than the menopausal woman with zest.
Contentment can be bought at a price that one can not possibly pay.
Jealousy is not a barometer by which the depth of love can be read. It merely records the degree of the lover's insecurity.
the people of one nation alone cannot save their own children; each holds the responsibility for the others' children.
Female animals defending their young are notoriously ferocious and lack the playful delight in combat which characterizes the mock combats of males of the same species. There seems very little ground for claiming that the mother of young children is more peaceful, more responsible, and more thoughtful for the welfare of the human race than is her husband or brother.
It is easier to change a man's religion than to change his diet.
When a person is born we rejoice, and when they're married we jubilate, but when they die we try to pretend nothing has happened.
One of the most dangerous things that can happen to a child is to kill or torture an animal and get away with it.
We make our own criminals, and their crimes are congruent with the national culture we all share. It has been said that a people get the kind of political leadership they deserve. I think they also get the kinds of crime and criminals they themselves bring into being.
Blackberry winter, the time when the hoarforst lies on the blackberry blossoms; without this frost the berries will not set. It is the forerunner of a rich harvest.
Children not only have to learn what their parents learned in school, but also have to learn how to learn. This has to be recognized as a new problem which is only partly solved.
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