Young people are moving away from feeling guilty about sleeping with somebody to feeling guilty if they are *not* sleeping with someone.
The atmosphere is the key symbol of global interdependence.
Home, I learned, can be anywhere you make it. Home is also the place to which you come back again and again.
A city is a place where there is no need to wait for next week to get the answer to a question, to taste the food of any country, to find new voices to listen to and familiar ones to listen to again.
Men have always been afraid that women could get along without them.
Samoa culture demonstrates how much the tragic or the easy solution of the Oedipus situation depends upon the inter-relationship between parents and children, and is not created out of whole cloth by the young child's biological impulses.
The prophet who fails to present a bearable alternative and yet preaches doom is part of the trap that he postulates. Not only does he picture us caught in a tremendous man-made or God-made trap from which there is no escape, but we must also listen to him day in, day out, describe how the trap is inexorably closing. To such prophecies the human race, as presently bred and educated and situated, is incapable of listening. So some dance and some immolate themselves as human torches; some take drugs and some artists spill their creativity in sets of randomly placed dots on a white ground.
Each home has been reduced to the bare essentials -- to barer essentials than most primitive people would consider possible. Only one woman's hands to feed the baby, answer the telephone, turn off the gas under the pot that is boiling over, soothe the older child who has broken a toy, and open both doors at once. She is a nutritionist, a child psychologist, an engineer, a production manager, an expert buyer, all in one. Her husband sees her as free to plan her own time, and envies her; she sees him as having regular hours and envies him.
Mourning has become unfashionable in the United States. The bereaved are supposed to pull themselves together as quickly as possible and to reweave the torn fabric of life. ... we do not allow ... for the weeks and months during which a loss is realized - a beautiful word that suggests the transmutation of the strange into something that is one's own.
Monogamous heterosexual love is probably one of the most difficult, complex and demanding of human relationships.
The time has come, I think, when we must recognize bisexuality as a normal form of human behavior... we shall not really succeed in discarding the straitjacket of our cultural beliefs about sexual choice if we fail to come to terms with the well-documented, normal human capacity to love members of both sexes.
There are unidentified flying objects. That is, there are a hard core of cases-perhaps 20 to 30 percent in different studies-for which there is no explanation. We can only imagine what purpose lies behind the activities of these quiet, harmlessly cruising objects that time and again approach the Earth. The most likely explanation, it seems to me, is that they are simply watching what we are up to
The assumption that men and woman are essentially alike in all respects, or even in the most important ones, is a damaging one, as damaging as the assumption that they are different in ways in which they aren't different, perhaps more so.
EARTH DAY uses one of humanity's great discoveries, the discovery of anniversaries by which, throughout time, human beings have kept their sorrows and their joys, their victories, their revelations and their obligations alive, for re-celebration and re-dedication another year, another decade, another century, another eon.
It used to be when we said, ''til death do us part,' death parted us pretty soon. That's why marriages used to last forever. Everybody was dead.
We end up with the contradictory picture of a society that appears to throw its doors wide open to women, but translates her every step towards success as having been damaging.
The time has come, I think, when we must recognize bisexuality as a normal form of human behavior.
We have nowhere else to go... this is all we have.
No matter how free divorce, how frequently marriages break up, in most societies there is the assumption of permanent mating, of the idea that the marriage should last as long as both live. . . . No known society has ever invented a form of marriage strong enough to stick that did not contain the 'till death us do part' assumption.
No one will live all his life in the world into which he was born and no one will die in the world in which he worked in his maturity.
You just have to learn not to care about the dusty mites under the beds.
Human nature is almost unbelievably malleable, responding accurately and contrastingly to contrasting cultural conditions.
Wonder is very important, because if we never wondered, we would never get to the point of asking questions. Yet wonder may lead people to write poetry or to paint pictures or to pray, as well as to ask the kinds of questions about the world and themselves that can be answered by science.
The institution of marriage in all societies is a pattern within which the strains put by civilization on males and females alike must be resolved, a pattern within which men must learn, in return for a variety of elaborate rewards, new forms in which sexual spontaneity is still possible, and women must learn to discipline their receptivity to a thousand other considerations.
laughter, that distinctively human emotion, laughter which springs from trust in the other, from willingness to put oneself momentarily in the other's place, even at one's own expense, is the special emotional basis of democratic procedures, just as pride is the emotion of an aristocracy, shame of a crowd that rules, and fear of a police state.
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