When the president of the United States says he's going to do something, he needs to do it. That makes not only our adversaries more emboldened. It makes our allies more nervous.
If an adversary didn't target our power plants but they did target the core routers, the backbones that tie our internet connections together, entire parts of the United States could be cut off. That would have a tremendous impact on us as a society and it would have a policy backlash.
The most important thing to the United States is not being able to attack our adversaries, the most important thing is to be able to defend ourselves. And we can't do that as long as we're subverting our own security standards for the sake of surveillance.
It's much more important for U.S. to be able to defend against foreign attacks than it is to be able to launch successful attacks against foreign adversaries.
Too timid to talk back, I shot my adversary.
I do not know of any environmental group in any country that does not view its government as an adversary.
That Amendment requires the state to be a neutral in its relations with groups of religious believers and nonbelievers; it does not require the state to be their adversary. State power is no more to be used so as to handicap religions than it is to favor them.
The women's movement and gay and lesbian movements always come together, and our adversaries are always the same because the male supremacist, patriarchal, ultra-right-wing, religious fundamentalists, whatever you want to call it is devoted to saying that sex is only moral and okay when it is directed towards having children and occurs in patriarchal marriage, so the children are owned.
concessions to adversaries only end in self reproach, and the more strictly they are avoided the greater will be the chance of security.
Anarchy is a word that comes from the Greek, and signifies, strictly speaking, "without government": the state of a people without any constituted authority. Before such an organization had begun to be considered possible and desirable by a whole class of thinkers, so as to be taken as the aim of a movement (which has now become one of the most important factors in modern social warfare), the word "anarchy" was used universally in the sense of disorder and confusion, and it is still adopted in that sense by the ignorant and by adversaries interested in distorting the truth.
The anarchists put the thing upside down. They declare that the proletarian revolution must begin by doing away with the political organization of the state. But to destroy it at such a moment would be to destroy the only organism by means of which the victorious proletariat can assert its newly-conquered power, hold down its capitalist adversaries, and carry out that economic revolution of society without which the whole victory must end in a new defeat and a mass slaughter of the workers similar to those after the Paris commune.
There are Christians who think and speak altogether too much about the power of Satan. They think of their adversary, they pray about him, they talk about him, and he looms up greater and greater in their imagination. It is true that Satan is a powerful being; but, thank God, we have a mighty Saviour, who cast out the evil one from heaven. Satan is pleased when we magnify his power. Why not talk of Jesus? Why not magnify His power and His love?
The Englishman, be it noted, seldom resorts to violence; when he is sufficiently goaded he simply opens up, like the oyster, and devours his adversary.
I am the nice adversary, the guy that's going to ask the tough questions and is not going to be happy with the quick answer.
A politician knows that his friends are not always his allies, and that his adversaries are not always his enemies.
I believe that sitting naked across from your adversary in a steam room makes negotiations more productive.
It has been very humbling and gratifying to have these men as our role models. Your generation enabled America to close out the twentieth century as the greatest nation in the history of mankind, the only remaining superpower, the world's leading economy and the world's most respected and feared military force in the world - respected by our friends and allies, feared by our adversaries.
For the flowers are great blessings. For the Lord made a Nosegay in the meadow with his disciples and preached upon the lily. For the flowers have great virtues for all senses. For the flower glorifies God and the root parries the adversary. For the flowers have their angels even the words of God's creation. For there is a language of flowers. For there is a sound reasoning upon all flowers. For flowers are peculiarly the poetry of Christ.
Fancy what a game of chess would be if all the chessmen had passions and intellects, more or less small and cunning; if you were not only uncertain about your adversary's men, but a little uncertain also about your own. You would be especially likely to be beaten, if you depended arrogantly on your mathematical imagination, and regarded your passionate pieces with contempt. Yet this imaginary chess is easy compared with a game a man has to play against his fellow-men with other fellow-men for instruments.
It is impossible not to be moved by the verve, courage and elan with Churchill attacked his last and ultimately invincible enemy, old age and infirmity. As in all his campaigns, he assailed his adversary with endless high spirits, expert advice, ample helpings of brandy and champagne, and the loving and long-suffering support of his wife.
The fierce and partial writers of the times, ascribing all virtue to themselves, and imputing all guilt to their adversaries, have painted the battle of the angels and the demons.
The distrust and suspicion which men everywhere evidence toward their adversaries, at all states of historical development, may be regarded as the immediate precursor to the notion of ideology.
When the adversaries of Erasmus had got the Trinity into his edition, they threw by their manuscript as an old almanac out of date.
Self-righteousness and presumptive moral judgments pose a great danger in the political arena. To become convinced of the divine infallibility of one's personal predilections on a secular political issue is to play God, to assume to oneself the attributes of deity. It cultivates an arrogant intolerance of dissenting viewpoints and relegates one's political adversaries to the category of evil per se.
Despite his deeply-held ideology, Reagan was willing to talk to Gorbachev. He willing to do business with him. We should realize that engaging with adversaries is often one of our great strengths. As long as we use the engagement to stand up for the things we care about, there is no harm in talking.
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