All my clients eat. Madonna has a very healthy appetite. She doesn't eat processed food, she's very conscious of the quality of the things she eats but she has treats - she loves cupcakes.
My girlfriend Siri is a food blogger, and we both love to entertain and eat. This is what happens when you're in your thirties: what was once a passion and real appetite for nightlife in New York City manifests itself into other things, like entertaining at home.
You can fill my appetite without me taking up a bite.
At the bottom of philosophy something very true and very desperate whispers: Everyone is hungry all the time. Everyone is starving. Everyone wants so much, much more than they can stomach, but the appetite doesn't converse much with the stomach. Everyone is hungry and not only for food - for comfort and love and excitement and the opposite of being alone. Almost everything awful anyone does is to get those things and keep them.
Regardless of how often the appetite for entertainment violence becomes addictive, increased exposure does risk further desensitizing viewers. And the element of pleasure that they derive may lead them to regard violence as a more acceptable way of dealing with problems, and victimization as more tolerable so long as it befalls others, not themselves.
Emotionally, grief is a mixture of raw feelings such as sorrow, anguish, anger, regret, longing, fear, and deprivation. Grief may be experienced physically as exhaustion, emptiness, tension, sleeplessness, or loss of appetite.
We move too much in platoons; we march by sections; we do not live in our vital individuality enough; we are slaves to fashion, in mind and in heart, if not to our passions and appetites.
How dominating is appetite, how enveloping immediate experience! Even the philosophically minded among us capitulate, ultimately, to the narrowest sense of personal need. Political time moves at a snail's pace because it is only with nearly insurmountable difficulty that moral discomfort takes root in the best of people, forcing an imperative out of a complaint; so viscerally repugnant is it for a critical mass to find the prevailing system unbearable, much less prepare to take up arms against it.
No sauce equals appetite.
Finally, the lessons of impermanence taught me this: loss constitutes an odd kind of fullness; despair empties out into an unquenchable appetite for life.
The accumulation of wealth is followed by an increase of care, and by an appetite for more.
Our senses, our appetite, and our passions are our lawful and faithful guides in things that relate solely to this life.
The companionship of a secret is often corruptive to good habits, such as sleep and appetite.
Estrogen is a powerful if vengeful hormone affecting a woman's fertility, moods, sleep patterns, appetite. Estrogen is the household heating oil of womanhood.
Love, is it? First you lose your appetite, then you lose your tongue, then you take leave of your senses, and that's love!
There was a feeling during the years of George W. Bushs presidency that his gracelessness as well as his appetite for war were linked to his impatience with complexity. He acted from the gut, and was economical with the truth until it disappeared.
Although the progress of civilisation has undoubtedly contributed to assuage the fiercer passions of human nature, it seems to have been less favourable to the virtue of chastity, whose most dangerous enemy is the softness of the mind. The refinements of life corrupt while they polish the intercourse of the sexes. The gross appetite of love becomes most dangerous when it is elevated, or rather, indeed, disguised by sentimental passion.
The brutal soldiers satisfied their sensual appetites without consulting either the inclination or the duties of their female captives; and a nice question of casuistry was seriously agitated, Whether those tender victims, who had inflexibly refused their consent to the violation which they sustained, had lost, by their misfortune, the glorious crown of virginity. There were other losses indeed of a more substantial kind and more general concern.
[this element], the seat of the appetites and of desire in general, does in a sense participate in principle, as being amenable and obedient to it
In bad or corrupted natures the body will often appear to rule over the soul, because they are in an evil and unnatural condition. At all events we may firstly observe in living creatures both a despotical and a constitutional rule; for the soul rules the body with a despotical rule, whereas the intellect rules the appetites with a constitutional and royal rule. And it is clear that the rule of the soul over the body, and of the mind and the rational element over the passionate, is natural and expedient; whereas the equality of the two or the rule of the inferior is always hurtful.
He who least likes courting favour, ought also least to think of resenting neglect; to feel wounded at being refused a distinction can only arise from an overweening appetite to have it.
There was a much more self-destructive nature in 'Appetite.' It was a going-for-it-at-all-cost thing that worked then.
When I think about fashion I think women will never lose that appetite for fashion.
I am poor - obscure - just eighteen years of age - with a rapacious appetite for everything and principles as light as my purse.
When I give a speech at a corporate event, I often ask those in attendance, 'Do you know how to tell if you're doing the job?' As heads start whispering back and forth, I provide these clue: 'If you're up at 3 A.M. every night talking into a tape recorder and writing notes on scraps of paper, have a knot in your stomach and a rash on your skin, are losing sleep and losing touch with your wife and kids, have no appetite or sense of humor, and feel that everything might turn out wrong, then you're probably doing the job.'
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