I consider the opportunity to bear witness to the eloquent beauty of Baikida's music a distinct honor. Baikida Carroll is polarized; poised; at a matchless point between lyricism and fire.
If current trends continue, the typical U.S. worker will be considerably more productive several decades from now. Thus, one might argue that letting future generations bear the burden of population aging is appropriate, as they will likely be richer than we are even taking that burden into account.
Thought breeds thought; children familiar with great thoughts take as naturally to thinking for themselves as the well-nourished body takes to growing; and we must bear in mind that growth, physical, intellectual, moral, spiritual, is the sole end of education.
I'll do what little I can in writing. Only it will be very little. I'm not capable of it; and if I were, you would not go near it at all. For if you did, you would hardly bear to live
The most obvious – and easiest! – way to gain perspective is to put your work away for a while. The truth is, we don’t know how taking a break frees up the mind, but it does: Somehow it freshens our little neurons, or perhaps it prompts the brain to create more cleverness molecules. If you can bear to let a short piece sit a week and a book-length work a month, do so. Longer is fine, too; some authors have abandoned manuscripts for years before unearthing them and realizing, ‘Hey, this isn’t bad,’ and renewing their energy for the project.
And the truth shall bear witness of itself.
Developing a cheerful disposition can permit an atmosphere wherein one's spirit can be nurtured and encouraged to blossom and bear fruit. Being pessimistic and negative about our experiences will not enhance the quality of our lives. A determination to be of good cheer can help us and those around us to enjoy life more fully.
I was told a lie from the pit of hell: that my baby was just a blob of tissue. The aftermath of abortion can equally deadly for both mother and unborn child. A woman who has an abortion is sentenced to bear that for the rest of her life.
This restless world Is full of chances, which by habit's power To learn to bear is easier than to shun.
What we want is never simple. We move among the things we thought we wanted: a face, a room, an open book and these things bear our names - now they want us. But what we want appears in dreams, wearing disguises. We fall past, holding out our arms and in the morning our arms ache. We don't remember the dream, but the dream remembers us. It is there all day as an animal is there under the table, as the stars are there.
The test of real literature is that it will bear repetition. We read over the same pages again and again, and always with fresh delight.
You've got to bear it in mind that nobody that ever lived is specially privileged; the axe can fall at any moment, on any neck, without any warning or any regard for justice. You've got to keep your mind off pitying your own rotten luck and setting up any kind of a howl about it. You've got to remember that things as bad as this and a hell of a lot worse have happened to millions of people before and that they've come through it and that you will too.
In the strange heat all litigation brings to bear on things, the very process of litigation fosters the most profound misunderstandings in the world.
When we go... to bear witness to life on the streets, we're offering ourselves. Not blankets, not food, not clothes, just ourselves.
I am deeply sensitive to the spell of nationalism. I can play about thirty Bohemian folk songs ... on my mouth-organ. My oldest friend, who is Czech and a patriot, cannot bear to hear me play them because he says I do it in such a schmalzy way, 'crying into the mouth organ'. I do not think I could have written the book on nationalism which I did write, were I not capable of crying, with the help of a little alcohol, over folk songs, which happen to be my favourite form of music.
It bears repeating: you don't have to be good at everything.
I can think of nothing in the world like the utter littleness, the paltriness, the contemptibleness, the degradation, of the woman who is tied down under a roof with a man who is really nothing to her; who wears the man’s name, who bears the man’s children — who plays the virtuous woman. . . . May I never, I say, become that abnormal merciless animal, that deformed monstrosity — a virtuous woman.
But I have an African or Indian approach to what I find. I like to make use of everything. I can't bear to throw things away - a nice wine bottle, a nice box. Sometimes I feel like a wizard in Toytown, transforming a bunch of carrots into pomegranates.
As such, I also bear witness to the unexpected extent to which man is capable of defying and braving even the worst conditions conceivable.
To the man who is truly ethical all life is sacred, including that which from the human point of view seems lower in the scale. He makes distinctions only as each case comes before him, and under the pressure of necessity, as, for example, when it falls to him to decide which of two lives he must sacrifice in order to preserve the other. But all through this series of decisions he is conscious of acting on subjective grounds and arbitrarily, and knows that he bears the responsibility for the life which is sacrificed.
You see, with [designing]weapons, it is like a woman who bears children. For months she carries her baby and thinks about it. A designer does much the same thing with a prototype. I felt like a mother - always proud. It is a special feeling, as if you were awarded with a special award. I shot with it a lot. I still do now. That is why I am hard of hearing.
Greatness is best measured by how well an individual responds to the happenings in life that appear totally unfair, unreasonable, and undeserved. Sometimes we are inclined to put up with a situation rather than endure. To endure is to bear up under, to stand firm against, to suffer without yielding, to continue to be, or to exhibit the state or power of lasting.
A building is akin to dogma; it is insolent, like dogma. Whether or no it is permanent, it claims permanence, like a dogma. People ask why we have no typical architecture of the modern world, like impressionism in painting. Surely it is obviously because we have not enough dogmas; we cannot bear to see anything in the sky that is solid and enduring, anything in the sky that does not change like the clouds of the sky.
Those who would assail the Book of Mormon should bear in mind that its veracity is no more dubious than the veracity of the Bible, say, or the Qur'an, or the sacred texts of most other religions. The latter texts simply enjoy the considerable advantage of having made their public debut in the shadowy recesses of the ancient past, and are thus much harder to refute.
He who bears injustice alone is terrible to behold.
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