People with opinions just go around bothering each other.
We will develop love, we will practice it, we will make it both a way and a basis.
'As I am, so are these. As are these, so am I.' Drawing the parallel to yourself, neither kill nor get others to kill.
A mind unruffled by the vagaries of fortune, from sorrow freed, from defilements cleansed, from fear liberated - this is the greatest blessing.
All tremble at violence; all fear death. Putting oneself in the place of another, one should not kill nor cause another to kill.
As a water bead on a lotus leaf, as water on a red lily, does not adhere, so the sage does not adhere to the seen, the heard, or the sensed.
As an elephant in the battlefield withstands arrows shot from bows all around, even so shall I endure abuse.
Better it is to live one day seeing the rise and fall of things than to live a hundred years without ever seeing the rise and fall of things.
I will not look at another's bowl intent on finding fault: a training to be observed.
Irrigators channel waters; fletchers straighten arrows; carpenters bend wood; the wise master themselves.
Just as a solid rock is not shaken by the storm, even so the wise are not affected by praise or blame.
Resolutely train yourself to attain peace
Should a person do good, let him do it again and again. Let him find pleasure therein, for blissful is the accumulation of good.
Silence the angry man with love. Silence the ill-natured man with kindness. Silence the miser with generosity. Silence the liar with truth.
Some do not understand that we must die, But those who do realize this settle their quarrels.
Whoever doesn't flare up at someone who's angry wins a battle hard to win.
You yourself must strive. The Buddhas only point the way.
If with an impure mind a person speaks or acts suffering follows him like the wheel that follows the foot of the ox.
In four ways ... should one who flatters be understood as a foe in the guise of a friend: He approves of his friend's evil deeds, he disapproves his friend's good deeds, he praises him in his presence, he speaks ill of him in his absence.
The mentor can be identified by four things: by restraining you from wrongdoing, guiding you towards good actions, telling you what you ought to know, and showing you the path to heaven.
Neither in the sky nor in mid-ocean, nor by entering into mountain clefts, nowhere in the world is there a place where one may escape from the results of evil deeds.
Speak only endearing speech, speech that is welcomed. Speech, when it brings no evil to others, is pleasant.
Speak only the speech that neither torments self nor does harm to others. That speech is truly well spoken.
There are these two kinds of gifts: a gift of material things & a gift of the Dhamma. Of the two, this is supreme: a gift of the Dhamma.
When a monk is an arahant, with his fermentations ended - one who has reached fulfillment, done the task, laid down the burden, attained the true goal, totally destroyed the fetter of becoming, and is released through right gnosis - the thought doesn't occur to him that 'There is someone better than me,' or 'There is someone equal to me,' or 'There is someone worse than me.'
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