When one, abandoning greed, feels no greed for what would merit greed, greed gets shed from him - like a drop of water from a lotus leaf.
Just as the great ocean has one taste, the taste of salt, so also this teaching and discipline has one taste, the taste of liberation.
Both formerly and now, it is only suffering that I describe, and the cessation of suffering.
Radiate boundless love towards the entire world - above, below, and across - unhindered, without ill will, without enmity.
If a man going down into a river, swollen and swiftly flowing, is carried away by the current - how can he help others across?
The world is afflicted by death and decay. But the wise do not grieve, having realized the nature of the world.
The calmed say that what is well-spoken is best; second, that one should say what is right, not unrighteous; third, what's pleasing, not displeasing; fourth, what is true, not false.
When watching after yourself, you watch after others. When watching after others, you watch after yourself.
He who can curb his wrath as soon as it arises, as a timely antidote will check snake's venom that so quickly spreads, - such a monk gives up the here and the beyond, just as a serpent sheds its worn-out skin.
Know from the rivers in clefts and in crevices: those in small channels flow noisily, the great flow silent. Whatever's not full makes noise. Whatever is full is quiet.
Without approval and without scorn, but carefully studying the sentences word by word, one should trace them in the Discourses and verify them by the Discipline. If they are neither traceable in the Discourses nor verifiable by the Discipline, one must conclude thus: 'Certainly, this is not the Blessed One's utterance; this has been misunderstood by that bhikkhu - or by that community, or by those elders, or by that elder.' In that way, bhikkhus, you should reject it.
Don't give way to heedlessness or to intimacy with sensual delight - for a heedful person, absorbed in jhana, attains an abundance of ease.
Remembering a wrong is like carrying a burden on the mind.
Conquer anger by love, evil by good; Conquer the miser with liberality, and the liar with truth.
Well-makers lead the water (wherever they like) ; fletchers bend the arrow ; carpenters bend a log of wood ; wise people fashion themselves.
Better than a meaningless story of a thousand words is a single word of deep meaning which, when heard, produces peace.
Just as gold is burnt, cut and rubbed, Examine my words carefully and Do not accept them simply out of respect
The mind is pure and luminous by nature. It is defiled only by adventitious thoughts and emotions
As the bee collects nectar and departs without injuring the flower, or its color or fragrance, so let the sage dwell on earth.
Delight in meditation and solitude. Compose yourself, be happy. You are a seeker.
Happiness or sorrow- whatever befalls you, walk on untouched, unattached.
The four catagories of existance, non-existance, both existance and non-existance, and neither existance nor non-existance, are spiderwebs among spiderwebs which can never take hold of the enormous bird of reality
After 48 years, I have said nothing.
What I know is like the leaves on that tree; what I teach is only a small part. But I offer it to all with an open hand. What do I not teach? Whatever is fascinating to discuss, divides people against each other, but has no bearing on putting an end to sorrow. What do I teach? Only what is necessary to take you to the other shore.
The worlds originate so that truth may come and dwell therein.
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