Religions are all alike- founded upon fables and mythologies.
This would be the best of all possible worlds, if there were no religion in it.
The Christian god is a being of terrific character - cruel, vindictive, capricious and unjust.
God is not a Christian, God is not a Jew, or a Muslim, or a Hindu, or a Buddhist. All of those are human systems which human beings have created to try to help us walk into the mystery of God. I honor my tradition, I walk through my tradition, but I don't think my tradition defines God, I think it only points me to God.
The Christian god can easily be pictured as virtually the same god as the many ancient gods of past civilizations. The Christian god is a three headed monster cruel vengeful and capricious. If one wishes to know more of this raging three headed beast like god one only needs to look at the caliber of people who say they serve him. They are always of two classes fools and hypocrites.
When you faithfully follow the three duties of a Christian, God rewards you openly.
Religion is still useful among the herd - that it helps their orderly conduct as nothing else could. The crude human animal is in-eradicably superstitious, and there is every biological reason why they should be. Take away his Christian god and saints, and he will worship something else.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
I was brought up to believe that the Christian God wasn't a scared and compromising public servant, but the creator of the whole merciless truth, and I reckon that training spoiled me - I actually took my teachers seriously!
Many now veer away from the time-honored use of the term Father as applied to the Christian God ... This difficulty rests mainly, I believe, on failure to distinguish between a symbol and a definition.
What I got in Sunday school ... was simply a firm conviction that the Christian faith was full of palpable absurdities, and the Christian God preposterous.... The act of worship, as carried on by Christians, seems to me to be debasing rather than ennobling. It involves groveling before a being who, if he really exists, deserves to be denounced instead of respected.
Man is an essentially superstitious and fearful animal. Take away the herd's Christian gods and saints and they will without failing come to worship...something else.
You want to reclaim your country? You got to go back to the first men who started this country, the founding fathers and this is going to be shocking for the liberal professors out there that are indoctrinating our kids but the founding fathers believed in the Judeo-Christian god that believed we have life, liberty and the pursuit of happiness! You can pursuit it. If you don't get it, it's your fault! You messed up. Go back to work. Work harder.
The vestiges of pagan religion in Christian symbology are undeniable. Egyptian sun disks became the halos ... The pre-Christian God Mithras ... had his birthday celebrated on December 25 ... Even Christianity's weekly holy day was stolen from the pagans ... Christianity honored the Jewish Sabbath of Saturday, but Constantine shifted it to coincide with the pagans' veneration of the day of the sun ... To this day, most churchgoers attend services on Sunday morning with no idea that they are there on account of the pagan sun god's weekly tribute- Sunday.
When we assume God to be a guiding principle well, sure enough, a god is usually characteristic of a certain system of thought or morality. For instance, take the Christian God, the summum bonum: God is love, love being the highest moral principle; and God is spirit, the spirit being the supreme idea of meaning. All our Christian moral concepts derive from such assumptions, and the supreme essence of all of them is what we call God.
The advent of the Christian God, as the maximum god attained so far, was therefore accompanied by the maximum feeling of guilty indebtedness on earth.
One of the Christian's biggest fears is appearing 'too Christian'. God forbid, because that's often characterized as god-awful! We want to be one, but without being 'one of them'.
But, as we have seen, movement does not require a mover, and modern quantum mechanics has shown that not all effects require a cause. And even if they did, why would the Prime Mover need to be a supernatural anthropomorphic deity such as the Judeo - Christian God? Why could it not just as well be the material universe itself?
I do not pretend to be able to prove that there is no God. I equally cannot prove that Satan is a fiction. The Christian god may exist; so may the gods of Olympus, or of ancient Egypt, or of Babylon. But no one of these hypotheses is more probable than any other: they lie outside the region of even probable knowledge, and therefore there is no reason to consider any of them.
The atheist does not say 'there is no God,' but he says 'I know not what you mean by God; I am without idea of God'; the word 'God' is to me a sound conveying no clear or distinct affirmation. ... The Bible God I deny; the Christian God I disbelieve in; but I am not rash enough to say there is no God as long as you tell me you are unprepared to define God to me.
I believe God created the world for a purpose. The Designer of intelligent design is, ultimately, the Christian God.
The idea that the Christian god is just, is directly contradicted by the idea that the Christian god is merciful. Perfect justice and any mercy are necessarily directly in contradiction, because mercy is a suspension of justice.
What is the difference between the Christian God, and the gods of the other religions?" He simply, yet profoundly answered, "The main difference is this: The God of Christianity exists.
There is exactly the same degree of possibility and likelihood of the existence of the Christian God as there is of the existence of the Homeric god. I cannot prove that either the Christian god or the Homeric gods do not exist, but I do not think that their existence is an alternative that is sufficiently probable to be worth serious consideration.
For everything that happens to a Christian, God is aware.
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