Over the years, the European Union and the United States have worked together to ensure peace and prosperity for our citizens and for people around the world.
Now the good of political life is a great political good. It is not a secular good specified by a comprehensive doctrine like those of Kant or Mill. You could characterize this political good as the good of free and equal citizens recognizing the duty of civility to one another: the duty to give citizens public reasons for one's political actions.
People can make arguments from the Bible if they want to. But I want them to see that they should also give arguments that all reasonable citizens might agree to.
I am disappointed that we went through this process. The country went through this process. I think it's the responsibility of the government to help individual citizens as well as institutions, non-profits, corporations, to protect us. To help protect us.
I speak as a private citizen and not as a representative of the Executive Branch of the United States government. The impression that people of faith are uniformly opposed to stem-cell research is not documented by surveys. In fact, many people of strong religious conviction think this can be a morally supportable approach.
However, personally, I see this as not having the right to abuse this trust [among the citizens of Russia and Japan], and any decision we reach should correspond to the national interests of the Russian Federation.
As regards humanitarian issues and how to handle them, that was the Prime Minister's [Shinzō Abe] initiative. He brought the matter up at our last meeting in Lima and asked me straightforwardly whether we would agree to let Japanese citizens travel on a visa-free basis, resolve the issue in such a way as to enable them to visit the South Kurils, visit their native areas. I said at once that it was quite possible.
All of those on the left, as I am, have always vastly preferred the democratic society over the hierarchical society and still do, but the democratic culture doesn't exist without highly informed citizens capable of thinking well, and if you have schools in which 40 percent of the people coming out of them cannot make change for a dollar, you don't have a democracy. You have a sibling society.
Because it's so empowering, I want people to think about being entrepreneurial regardless. They don't have to start companies, but that's what makes them great employees, that's what makes them great citizens.
I certainly will make sure that everybody understands that I'm the prime minister of all of Israel's citizens, and I really believe that. It's something that my actions have shown. It's not a question of fence-mending, it's a question of real belief, and it's there. I don't have to fabricate it.
90 percent, 85 to 90 percent of Israeli citizens in Judea-Samaria, in the West Bank, live in clusters, in urban blocks. Everybody understands that if we were to have a solution then those blocks would stay in Israel. And that's where you saw these cranes; that's where Israelis live. In the Jewish neighborhoods of Jerusalem, everybody understands, they will stay.
[White men] has the audacity to call himself even the "Leader of the Free World" while he has a country that can't even give the basic human rights to over twenty-two million of its citizens. This is aud-, this is, this takes audacity; this takes nerve. So it is this attitude today that's causing the Americans to be condemned.
I pray that politicians, lawmakers and religious leaders have the courage to support the choices terminally ill citizens make in departing Mother Earth with dignity and love.
I think it's very important to be able to hear from our public leaders in ways that they can't entirely orchestrate, seeing them speak live and unscripted and take questions that they themselves haven't arranged ahead of time. I think this is a way in which citizens who are deciding what they think of their leaders who govern in their name, this is one of the ways in which they can evaluate how they feel about the quality of the leadership.
Many flagship state universities have wonderful digital libraries that are accessed by people around the world. In future, if not current, budget crises, trustees, board members, and administrators may wonder why these state institutions - with an articulated primary clientele of students, faculty, and staff members and a secondary clientele of all citizens of the state - should be spending resources on a digital library that is used by many people beyond the primary and secondary service populations.
We, as Americans, have an interest in ensuring that the only people who get to vote for our elected leaders are our citizens, and not some foreign people who think that they have an interest in skewing our election in one direction or another.
There was a real choice when [Barack Obama] became president. It was a very difficult choice - to say, "We're not going to hold senior officials to account with the same laws that every other citizen in the country is held to," or "This is a nation that believes in the rule of law."
Russia recently passed a law - I think a terrible law - which says you have to store all of the data from Russian citizens on Russian soil just to prevent other countries from playing the same kind of legal games we're playing in this Microsoft case.
Richard Nixon got kicked out of Washington for tapping one hotel suite. Today we're tapping every American citizen in the country, and no one has been put on trial for it or even investigated. We don't even have an inquiry into it.
In liberal societies we don't typically require citizens to rearrange their activities, their lives, the way they go about their business, to make it easy for the police to do their work.
The question that we, as a society, have to ask is, are our collective rights worth a small relative advantage in our ability to spy on other countries and foreign citizens? I have my opinion about that, but we all collectively have to come to our opinion about it.
I'm still divided in my principles and what I think is right and what I'm actually able to do, whether talking about writing or being a citizen or being a husband or being a father. And I'm trying to get better.
We have strong statistical evidence that shows that transgender people are twice as likely as their fellow citizens to join the military, to have served in the military.
A different kind of pleasure surfaced in the aftermath, the pleasure of seeing the towers fall time and again, the experience of being entranced by the visual spectacle, and then also the very graphic forms of public mourning for exemplary citizens (taking place at the same time as the refusal to mourn the undocumented, the foreign, gay and lesbian lives lost there, for example). I am not sure that the guilt over the pleasure re-installed the good citizen.
I do situate myself in this problem of being a Jew who doesn't want to be represented by the state of Israel, a state that claims to represent all Jewish people and make me into a potential citizen.
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