The whole of mankind's progress has had to be achieved against the resistance and opposition of the state and its power of coercion.
The freedom of individuals from compulsion or coercion never was, and is not now, the normal state of human affairs. The normal state for the ordinary person is tyranny, arbitrary control and abuse mainly by their own government.
The free market is constantly under attack from those who believe that they know how to make the world a better place with properly administered doses of state coercion.
We must support government coercion over enforcing international protocols and speed limits on motorways if we want the global economy not to collapse and millions, billions of people to die.
As everyone knows, there is no intelligence in coercion or forcing another into action or realization. And if the name of the galactic game is superior, intelligent harmonization, it must be played so that the local intelligence is taught or shown how it works in such a manner that it comes to its own conclusions. In other words, the galactic code of honor is to manifest and demonstrate harmony by whatever means possible.
We do not assert that the capitalist mode of economic calculation guarantees the absolutely best solution of the allocation of factors of production. Such absolutely perfect solutions of any problem are out of reach of mortal men. What the operation of a market not sabotaged by the interference of compulsion and coercion can bring about is merely the best solution accessible to the human mind under the given state of technological knowledge and the intellectual abilities of the age's shrewdest men.
Yes, authority, coercion, and dependence rest on the mass, but never freedom or the free unfoldment of the individual, never the birth of a free society. The Socialist demagogues know that as well as I, but they maintain the myth of the virtues of the majority, because their very scheme of life means the perpetuation of power.
Briefly, the State is that organization in society which attempts to maintain a monopoly of the use of force and violence in a given territorial area; in particular, it is the only organization in society that obtains its revenue not by voluntary contribution or payment for services rendered but by coercion.
I define anarchist society as one where there is no legal possibility for coercive aggression against the person or property of any individual. Anarchists oppose the State because it has its very being in such aggression, namely, the expropriation of private property through taxation, the coercive exclusion of other providers of defense service from its territory, and all of the other depredations and coercions that are built upon these twin foci of invasions of individual rights.
We have entered an Orwellian era in which entitlement replaces responsibility, coercion is described as compassion, compulsory redistribution is called sharing, race quotas substitute for diversity, and suicide is prescribed as 'death with dignity.' Political discourse has become completely corrupted. The reason is that if you tell people directly that you want to raise their taxes, transfer their wealth, count them by skin color, or let doctors kill them, most will object. Statists know this and therefore are obliged to obfuscate.
The prophets preach . . . that pleasure, not will-power and coercion, is how you most deeply transform people.
The state is the only institution entitled to apply coercion and compulsion and to inflict harm upon individuals. This tremendous power cannot be abandoned to the discretion of some men, however competent and clever they may deem themselves. It is necessary to restrict its application. This is the task of the laws.
Bullying is the use of force, threat, or coercion to abuse, intimidate, or aggressively impose domination over others. Help a friend.
All socialism involves slavery. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy anothers desires.
As long as individuals are compelled to rent themselves on the market to those who are willing to hire them, as long as their role in production is simply that of ancillary tools, then there are striking elements of coercion and oppression that make talk of democracy very limited, if even meaningful.
Religion that is imposed upon its recipients turns out to engender either indifference or resentment. Most American religious leaders have recognized that persuasion is far more powerful than coercion when it comes to promoting one's religious views. . . . Not surprisingly, then, large numbers of religious leaders have supported the Supreme Court in its prayer decisions.
I believe it is urgent to begin now, before we are constrained by a totally controlled society monitoring limited resources on the planet. Now is the time to establish our extraterrestrial base in freedom; later it may be under the coercion of necessity.
Can the mind become completely still without coercion, without compulsion, without discipline?
It is our American habit if we find the foundations of our educational structure unsatisfactory to add another story or wing. We find it easier to add a new study or course or kind of school than to recognize existing conditions so as to meet the need. strangled the holy curious of inquiry. It is a very grave mistake to think that the enjoyment of seeing and searching can be promoted by means of coercion and a sense of duty.
Fear, coercion, punishment, are the masculine remedies for moral weakness, but statistics show their failure for centuries. Why not change the system and try the education of the moral and intellectual faculties, cheerful surroundings, inspiring influences? Everything in our present system tends to lower the physical vitality, the self-respect, the moral tone, and to harden instead of reforming the criminal.
It is not a matter of desire, but of coercion and duty.
Since satyagraha is a method of conversion and conviction, it seeks never to use the slightest coercion.
Creativity doesn't flourish in an atmosphere of despotism, coercion and fear.
Coercion is the basis of every law in the universe,--human or divine. A law is not law without coercion behind it.
Republics demanded virtue. Monarchies could rely on coercion and "dazzling splendor" to suppress self-interest or factions; republics relied on the goodness of the people to put aside private interest for public good. The imperatives of virtue attached all sorts of desiderata to the republican citizen: simplicity, frugality, sobriety, simple manners, Christian benevolence, duty to the polity. Republics called on other virtues--spiritedness, courage--to protect the polity from external threats. Tyrants kept standing armies; republics relied on free yeomen, defending their own land.
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