When you have constant communion with God, a constant receiving from within, there is never any doubt; you know your way. You become an instrument through which the job is done, therefore you have no feeling of self-achievement
If any occupation or association is found to hinder our communion with God or our enjoyment of spiritual things, then it must be abandoned. Anything in my habits or ways which mars happy fellowship with the brethren or robs me of power in service, is to be unsparingly judged and made an end of-'burned.' Whatever I cannot do for God's glory must be avoided.
The voice of the Spirit is as gentle as a zephyr, so gentle that unless you are living in perfect communion with God, you never hear it.
In addition to being in constant communion with God, we are to spend regular periods of time in focused, one-on-one interaction with our Creator. And what a privilege! To have access to the throne room of heaven anytime we choose is a divine benefit we should not ignore.
when I am alone in the forest I always say my prayers; and that occasional solitary communion with God is surely the only true religion for intelligent beings.
When I speak of religion I mean a constant inward sense of communion with God.
Each thing lives according to its kind; the heart by love, the intellect by truth, the higher nature of man by intimate communion with God.
Deepest communion with God is beyond words, on the other side of silence.
In what a delightful communion with God does that man live who habitually seeketh love! With the same mantle thrown over him from the cross - with the same act of amnesty, by which we hope to be saved - injuries the most provoked, and transgressions the most aggravated, are covered in eternal forgetfulness.
Based or our baptism, all are called to a mystical life, to communion with God. We need to claim that, to taste it and feel it, to trust that the deeper we live this communion, the more our behavior will witness to the truth.
In other words, first we must call people to communion with God, to intimacy with God, to a sense of belonging. Most people are lost, confused, alienated. They suffer and struggle immensely in relationships. We have to proclaim loudly and clearly in our actions and in our words that God loves us that we belong to him. That's a call to the mystical life.
The great call for the Church is to not just be concerned about right or wrong behavior, which is moral life, but about communion with God, which is mystical life.
The chief end of our life is to live in communion with God. To this end the Son of God became incarnate, in order to return us to this divine communion, which was lost by the fall into sin. Through Jesus Christ, the Son of God, we enter into communion with the Father and thus attain our purpose.
It became easy for me to detach myself from the course of life, so that while my hands and mind were engaged in the common affairs of every day, my spirit maintained its attitude of communion with God.
In this noisy, restless, bewildering age, there is a great need for quietness of spirit. Even in our communion with God we are so busy presenting our problems, asking for help, seeking relief that we leave no moments of silence to listen for God's answers. By practice we can learn to submerge our spirits beneath the turbulent surface waves of life and reach that depth of our being where all is still, where no storms can reach us. Here only can we forget the material world and its demands on us.
God's redemptive revelation in Scripture is necessary to saving faith and peace with God. Faith in a risen Savior is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God.
Prayer does change things, all kinds of things. But the most important thing it changes is us.
Do grant, oh my God, that when my lips approach Yours to kiss You, I may taste the gall that was given to You; when my shoulders lean against Yours, make me feel Your scourging; when my flesh is united with Yours, in the Holy Eucharist, make me feel Your passion; when my head comes near Yours, make me feel Your thorns; when my heart is close to Yours, make me feel Your spear.
I hunger for the bread of God, the flesh of Jesus Christ ...; I long to drink of his blood, the gift of unending love.
Real prayer is communion with God, so that there will be common thoughts between His mind and ours. What is needed is for Him to fill our hearts with His thoughts, and then His desires will become our desires flowing back to Him.
It is not he who knows most, nor he who hears most, nor yet he who talks most, but he who exercises grace most, who has most communion with God.
I never get out of bed in the morning without having communion with God in the Spirit.
Because the Christian God is not a lonely God, but rather a communion of three persons, faith leads human beings into the divine communion. One cannot, however, have a self-enclosed communion with the Triune God- a "foursome," as it were-- for the Christian God is not a private deity. Communion with this God is at once also communion with those others who have entrusted themselves in faith to the same God. Hence one and the same act of faith places a person into a new relationship both with God and with all others who stand in communion with God.
The ancient path of communion with God is knowing what He's really like. And prayer is simply keeping company with God.
All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.
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