The soul that has been enriched by communion with God will not be dismayed by isolation but will welcome solitude. He will seek not the crowd but the closet, and emerging will never walk alone, for he has unseen companionship.
The love of God again makes us free, for it draws us to set a low value on those things wherein we are subject to others - our wealth, our position, our reputation, and our life - and to set a high value on those things which no man can take from us - our integrity, our righteousness, our love for all men, and our communion with God.
Ministry is the least important thing. You cannot not minister if you are in communion with God and live in community.
Deepest communion with God is beyond words, on the other side of silence.
In the Lord Jesus Christ we see most clearly the union of prayer and life, the harmony and continual interpenetration of the two spheres of life - communion with God and the work on earth.
Will I find spiritual communion with God sweet enough, and hope in his promises deep enough, not just to cope, but to flourish and rejoice in him?
One of the gravest perils which besets the ministry is a restless scattering of energies over an amazing multiplicity of interests which leaves no margin of time and of strength for receptive and absorbing communion with God.
In what a delightful communion with God does that man live who habitually seeketh love! With the same mantle thrown over him from the cross - with the same act of amnesty, by which we hope to be saved - injuries the most provoked, and transgressions the most aggravated, are covered in eternal forgetfulness.
The body and the soul join in doing the work of the soul, ie. praying, meditating, praising and coming in communion with God.
We don't see the material world for what it is meant to be: the means to communion with God.... There is a belief missing, that God is good and that he gives good gifts.
Based or our baptism, all are called to a mystical life, to communion with God. We need to claim that, to taste it and feel it, to trust that the deeper we live this communion, the more our behavior will witness to the truth.
In other words, first we must call people to communion with God, to intimacy with God, to a sense of belonging. Most people are lost, confused, alienated. They suffer and struggle immensely in relationships. We have to proclaim loudly and clearly in our actions and in our words that God loves us that we belong to him. That's a call to the mystical life.
The great call for the Church is to not just be concerned about right or wrong behavior, which is moral life, but about communion with God, which is mystical life.
In this noisy, restless, bewildering age, there is a great need for quietness of spirit. Even in our communion with God we are so busy presenting our problems, asking for help, seeking relief that we leave no moments of silence to listen for God's answers. By practice we can learn to submerge our spirits beneath the turbulent surface waves of life and reach that depth of our being where all is still, where no storms can reach us. Here only can we forget the material world and its demands on us.
The chief end of our life is to live in communion with God. To this end the Son of God became incarnate, in order to return us to this divine communion, which was lost by the fall into sin. Through Jesus Christ, the Son of God, we enter into communion with the Father and thus attain our purpose.
It became easy for me to detach myself from the course of life, so that while my hands and mind were engaged in the common affairs of every day, my spirit maintained its attitude of communion with God.
God's redemptive revelation in Scripture is necessary to saving faith and peace with God. Faith in a risen Savior is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with God.
Prayer does change things, all kinds of things. But the most important thing it changes is us.
I hunger for the bread of God, the flesh of Jesus Christ ...; I long to drink of his blood, the gift of unending love.
Do grant, oh my God, that when my lips approach Yours to kiss You, I may taste the gall that was given to You; when my shoulders lean against Yours, make me feel Your scourging; when my flesh is united with Yours, in the Holy Eucharist, make me feel Your passion; when my head comes near Yours, make me feel Your thorns; when my heart is close to Yours, make me feel Your spear.
Prayer does change things, all kinds of things. But the most important thing it changes is us. As we engage in this communion with God more deeply and come to know the One with whom we are speaking more intimately, that growing knowledge of God reveals to us all the more brilliantly who we are and our need to change in conformity to Him. Prayer changes us profoundly.
The "door of faith" (Acts 14:27) is always open for us, ushering us into the life of communion with God and offering entry into his Church. It is possible to cross that threshold when the word of God is proclaimed and the heart allows itself to be shaped by transforming grace. To enter through that door is to set out on a journey that lasts a lifetime.
I never get out of bed in the morning without having communion with God in the Spirit.
The ancient path of communion with God is knowing what He's really like. And prayer is simply keeping company with God.
All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us.
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