The first point was we wanted power to determine our own destiny in our own black community. And what we had done is, we wanted to write a program that was straightforward to the people. We didn't want to give a long dissertation.
A dark and terrible side of this sense of community of interests is the fear of a horrible common destiny which in these days of atomic weapons darkens men's minds all around the globe.
We have to restore power to the family, to the neighborhood, and the community with a non-market principle, a principle of equality, of charity, of let's-take-care-of-one-another. That's the creative challenge.
A community of Jesus which seeks to hide itself has ceased to follow him.
Japan is not a Western democracy. The Japanese have kept their traditions, culture and heritage, but they have joined the community of free nations.
Religion did not exist for the saving of souls but for the preservation and welfare of society, and in all that was necessary to this end every man had to take his part, or break with the domestic and political community to which he belonged.
And suddenly, like light in darkness, the real truth broke in upon me; the simple fact of Man, which I had forgotten, which had lain deep buried and out of sight; the idea of community, of unity.
This is an effort to have government coerce, force speech and behavior. And it's being pushed and advocated by the gay community. This is their ultimate goal. It's to not allow for diversity of opinion on this issue, because they don't want to be celebrated, they want to force everyone to not only agree with them but also have to finance their agenda.
The gay community just recognizes what their closets are and we straight have to spend years trying to figure out which closet we are trapped in.
It is the other way round: food cannot make you spiritual, but if you are spiritual your food habits will change. Eating anything will not make much difference. You can be a vegetarian and cruel to the extreme, and violent; you can be a non-vegetarian and kind and loving. Food will not make much difference. In India there are communities who have lived totally with vegetarian food; many Brahmins have lived totally with vegetarian food. They are non-violent but they are not spiritual.
I want to get out in the community and make sure everyone knows I'm not some renegade driver that's out there and irresponsible and reckless. I really think this is just a one-time thing. You live and learn. If you do the crime, you do the time, so to speak. With that said, I got a lot going for me. I got a great job, a great career, a great family. This is just a little bump in the road. My spirit's not broke. I'm not down and out by any means.
We need to send hundreds of millions of dollars down to our public high schools, vocational colleges, and community colleges to begin training people in the green-collar work of the future - things like solar-panel installation, retrofitting buildings that are leaking energy, wastewater reclamation, organic food, materials reuse and recycling.
We felt that the police needed a label, a label other than that fear image that they carried in the community. So we used the pig as the rather low-lifed animal in order to identify the police. And it worked.
"Be the change you want to see in the world"...and, if you can't be that change, then either get out of the way of the person who wants to be that change or support the individual with your financial resources.
You know, when Trayvon Martin was first shot I said that this could have been my son. Another way of saying that is Trayvon Martin could have been me 35 years ago. And when you think about why, in the African American community at least, there's a lot of pain around what happened here, I think it's important to recognize that the African American community is looking at this issue through a set of experiences and a history that doesn't go away.
Whoever moves into a community has a vested interest in it.
I don't think President Obama has been that revolutionary in reaching out to ethnic communities. President Reagan did a lot for the black community that people don't realize.
The sufferings of neurosis and psychosis are for us a schooling in the passions of the soul, just as the beam of the psychoanalytic scales, when we calculate the tilt of its threat to entire communities, provides us with an indication of the deadening of the passions in society.
Some changes we can control, but we find that many things are inseparably wired into the life we share in local, national, and global communities. For example, the healthy lifestyle you are determined to live and take to be a personal choice of which you have control, is heavily influenced and limited by the culture and industries of the communities you belong to.
God hates loneliness, and community is God's answer to loneliness. When we walk alongside other people, we find a community where we learn how to love.
I bring other constituencies - I also have ties to minority communities. And obviously, to the world of world-class research universities. So I can bring some constituencies that I'm used to working with.
Lots of my friends and family belong to churches, and some of them are part of the so-called Christian Right. In this preacher, I wanted to show a good man struggling to reconcile his commitment to the community with the political agenda of his church. He does not see that as a dilemma, but I do.
Without [firmness] I see the majority of Communities that are lax reach that state because of the excessive leniency of Superiors. So, be firm, Monsieur.
Remember, Monsieur, that the downfall of most Communities comes from the cowardice of Superiors in not holding firm and in not purging them of the troublesome and incorrigible.
Mrs. Jo did not mean the measles, but that more serious malady called love, which is apt to ravage communities, spring and autumn, when winter gayety and summer idleness produce whole bouquets of engagements, and set young people to pairing off like the birds.
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