The language of Mexicans springs from abysmal extremes of power and impotence, domination and resentment.
But it is not the rich man only who is under the dominion of things; they too are slaves who, having no money, are unhappy from the lack of it.
The real tragedy is that we're all human beings, and human beings have a sense of dignity. Any domination by one human over another leads to a loss of some part of his dignity. Is one's dignity that big it can be crumbled away like that?
Our economic order is tightly woven around the exploitation of animals, and while it may seem easy to dismiss concern about animals as the soft-headed mental masturbation of people who really don't understand oppression and the depths of actual human misery, I hope to get you to think differently about suffering and pain, to convince you that animals matter, and to argue that anyone serious about ending domination and hierarchy needs to think critically about bringing animals into consideration.
You should just dump the whole saving the world plan and go with global domination. It's probably be more fun.
In an ecological perspective, in other words, there are few accidents or anomalies, only outcomes based on system structure and dynamics. Climate change and glittering malls, Calcuttan poverty and sybaritic wealth, biotic impoverishment and economic growth, militarism and terrorism, global domination and utter vulnerability are not different things but manifestations of a single system.
If I was a supervillain then I guess I'd want what all supervillains want, which is world domination. I wouldn't want anything less than all the other supervillains.
The prevailing legal and moral views of a time are held not only by those whom they benefit but by those, too, who appear to suffer from them. Their domination is expressed in that fact- that the people from whom they claim sacrifice accept them.
If we seek merely swollen, slothful ease and ignoble peace, if we shrink from the hard contests where men must win at the hazard of their lives and at the risk of all they hold dear, then bolder and stronger peoples will pass us by, and will win for themselves the domination of the world.
China has been there for 3,000 years, has contempt for the barbarians, is overcoming a century of domination, and simply moves on its own. It does not get intimidated when Uncle Sam shakes his fist. That's scary.
Dare I speak ,to oppressed and opressor in the same voice? Dare I speak to you in a language that will move beyond the boundaries of domination- a language, that will not bind you, fence you in, or hold you? Language is also a place of struggle. The oppressed struggle in language to recover ourselves, to reconcile, to reunite, to renew. Our words are not without meaning, they are an action, a resistance. Language is also a place of struggle.
A billion homo sapiens are added every 11 years to the planet. The hypertrophy of a single species pushes other life-forms out of bed and into extinction. The decline of biological diversity is real and severe. The alarming loss of soil fertility, forest cover, and coral reef viability and the release of fossilized CO2 that nature put away 300 million years ago in its march toward greater diversity - all these "losses" and many others are the result of one life-form annihilating other life-forms in its immoral confusion of "dominion" with "domination."
If you're in a domestic situation where the man is violent, patriarchy and male domination - even though you understand it intersectionally - you focus, you highlight that dimension of it, if that's what is needed to change the situation.
I would put all the efforts to humanize the "masculine" and "feminine" gender roles that are the beginning of a false human hierarchy and normalize race, class and other systems of domination to come.
Exploitation and domination of one nation over another can have no place in a world striving to put an end to all war.
In order for me to engage in a revolutionary struggle for collective Black self-determination, I have to engage feminism because that becomes the vehicle by which I project myself as a female into the heart of the struggle, but the heart of the struggle does not begin with feminism. It begins with an understanding of domination and with a critique of domination in all its forms.
I pray for a world where we live in partnership rather than domination; where "man's conquest of nature" is recognized as suicidal and sacrilegious; where power is no longer equated with the blade, but with the holy chalice: the ancient symbol of the power to give, nurture, enhance life. And I not only pray, but actively work, for the day when it will be so.
In getting good results team leaders become conductor rather than driver, enabling others to play the right music, not by hands-on domination of all decisions and execution, but by providing inspiration, motivation and stimulus.
Let your observations and comparisons produce in your mind an abhorrence of domination and power, the parent of slavery, ignorance, and barbarism, which places man upon a level with his fellow tenants of the woods.
I sincerely believe patriarchy to be at the root of all of our social diseases and feminism, it's antidote, to be a prerequisite to peace on earth. feminism provides an alternative way of thinking and structuring things that focuses on and prioritizes relationships and de-emphasizes hierarchy, separation and domination.
America has a right to be a leader. This leadership should be realized through partnership, not domination.
If in the 1930s nuclear weapons had been invented and the Allies had been faced by Nazi SS20s and Backfire Bombers, would it then have been morally right to have handed Hitler control of one of the most terrible weapons man has ever made? Would not that have been the one way to ensure that the thousand year Reich became exactly that? Would not unilateralism have given to Hitler the world domination he sought?
Russia is bent on world domination.
Photography... has lived under the tyranny of its subject matter: the object has exercised an almost total domination.
The photograph suggests that our image of reality is made up of images. It makes explicit the domination of mediation.
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