A child gets moral notions from the fairy-tales he delights in, as do his elders from tale and verse.
In war, our elders may give the orders...but it is the young who have to fight.
Old places and old persons in their turn, when spirit dwells in them, have an intrinsic vitality of which youth is incapable, precisely, the balance and wisdom that come from long perspectives and broad foundations
Time is an enormous, long river, and I’m standing in it, just as you’re standing in it. My elders are the tributaries, and everything they thought and every struggle they went through and everything they gave their lives to, and every song they created, and every poem that they laid down flows down to me – and if I take the time to ask, and if I take the time to see, and if I take the time to reach out, I can build that bridge between my world and theirs. I can reach down into that river and take out what I need to get through this world
All day long he was docile, intelligent, good, Though sometimes changing to a darker mood. He seemed hypocritical, could tell better lies, in the dark he saw dots of colors behind closed eyes, clenched fists, put his tongue out at his elder brother.
Travel, in the younger sort, is a part of education; in the elder, a part of experience. He that travelleth into a country before he hath some entrance into the language, goeth to school, and not to travel.
...since I was a little boy, she had always wanted me to go. She was always sending me off on a bus someplace, to elementary school, to camp, to relatives in Kentucky, to college. She pushed me away from her just as she'd pushed my elder siblings away when we lived in New York, literally shoving them out the front door when they left for college.
Our challenge is to unselfishly sacrifice all that we have been given, including our will. Elder Neal A. Maxwell rightly said: “The submission of one’s will is really the only uniquely personal thing we have to place on God’s altar. The many other things we ‘give’ … are actually the things He has already given or loaned to us.
The quotes are often poignant or funny (one man before the firing squad requests a bulletproof vest) and often don't register as much more than interesting historical documents from centuries past. But read in aggregate, all that pain piles up. Essentially, Elder has amassed a collection of what people say when they know they are going to die, the final product of what could be seen as psychological torture.
And a refrigerator may hold a basket of strawberries, which would be important if a maniac said to you, "If you don't give me a basket of strawberries right now, I'm going to poke you with this large stick." But when the two elder Baudelaires and Quigley Quagmire opened the refrigerator, they found nothing that would help someone who was wounded, dying of thirst, or being threatened by a strawberry-crazed, stick-carrying maniac.
The vampire’s true appearance was grotesque--but it wasn’t as bad as some of the things I had seen in my day. Some demons were a lot worse, and some of the Elder Things could rip your mind apart just by letting you look at them
A Native American elder once described his own inner struggles in this manner: Inside of me there are two dogs. One of the dogs is mean and evil. The other dog is good. The mean dog fights the good dog all the time. When asked which dog wins, he reflected for a moment and replied, The one I feed the most.
If the Bible teaches the equality of women, why does the church refuse to ordain women to preach the gospel, to fill the offices of deacons and elders, and to administer the Sacraments...?
To thousands of elder women in the late sixties and early seventies [the private women's club movement] came like a new gospel ofactivity and service. They had reared their children and seen them take flight; moreover, they had fought through the war, their hearts in the field, their fingers plying needle and thread. They had been active in committees and commissions, the country over; had learned to work with and beside men, finding joy and companionship and inspiration in such work. How could they go back to the chimney-corner life of the fifties?
What makes a free thinker is not his beliefs, but the way in which he holds them. If he holds them because his elders told him they were true when he was young, or if he holds them because if he did not he would be unhappy, his thought is not free; but if he holds them because, after careful thought, he finds a balance in their favor, then his thought is free, however odd his conclusions may seem.
The young readers I have interacted with carry old concerns repackaged in the skin of a new generation: puzzlement over continuous national moral failings, contradictions with the elders, nostalgia for a nonexistent Kenyan past.
The idea of a group of elders is that, in past civilizations, they have linked worlds; the other world was also present in this one. There is also the argument that elders have "experience." The problem is that experience teaches fear of change. Experience kills imagination. Experience makes people conservative. What we are facing tomorrow requires the force of imagination, not wisdom from yesterday.
How can we speak of Democracy or Freedom when from the very beginning of life we mould the child to undergo tyranny, to obey a dictator? How can we expect democracy when we have reared slaves? Real freedom begins at the beginning of life, not at the adult stage. These people who have been diminished in their powers, made short-sighted, devitalized by mental fatigue, whose bodies have become distorted, whose wills have been broken by elders who say: "your will must disappear and mine prevail!"-how can we expect them, when school-life is finished, to accept and use the rights of freedom?
As an elder I mistrust the wisdom of age.
It is children only who enjoy the present; their elders either live on the memory of the past or the hope of the future.
I've been a therapist for more than forty years and certainly there is a place for "wise elders" in the healing process. But most people, most of the time, can heal themselves and those they love, with the help of their family, friends, and community.
Look at the Native American culture. They revere the elders.
An infallible Remedy for the Tooth-ach, viz Wash the Root of an aching Tooth, in Elder Vinegar, and let it dry half an hour in the Sun; after which it will never ach more; Probatum est.
A medical revolution has extended the life of our elder citizens without providing the dignity and security those later years deserve.
It is a most curious experience for a man of seventy-two to be confronted with the greenhorn enthusiasms of his youth. Young people think they are so smart. Alas the doctrines they spout with such fervor turn out to be mostly parroted from their elders.
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