Iran rejects weapons of mass destruction based on its belief system, its religious belief system, as well as its ethical standpoint.
Time will prolong time, and life will serve life. In this field that is both limited and bulging with possibilities, everything to himself, except his lucidity, seems unforeseeable to him. What rule, then, could emanate from that unreasonable order? The only truth that might seem instructive to him is not formal: it comes to life and unfolds in men. The absurd mind cannot so much expect ethical rules at the end of its reasoning as, rather, illustrations and the breath of human lives.
I am committed to working towards a more transparent, accountable, and ethical federal government worthy of the publics trust.
There are a lot of ethical firms on Wall Street.
I have learned that the ethics of the so-called markets can be different from what we learn at school. In day-to-day life you have stimulus to behave unethically, but in the long term it always pays off to be ethical.
I'm selfish, I think. I think an artist has to be. I'm not worried about what people think. I play the parts that I find interesting. It'd bother me more to be just pigeonholed into doing what people think is ethical or that's boring to me. I don't pick parts with that in mind, I just find interesting stories. If it's interesting to me, then I do it.
The psychological pain--and the ethical shame--of American poverty are made greater by the fact that this country possesses the wealth and the energy to raise all children to a minimally decent standard of living.
Banks need to think through their ethics very carefully, and many have done so. I dont know any bank that dismisses the concept of ethical banking.
If networks are to be more efficient...this will come about only on the basis of a high level of trust and the existence of shared norms of ethical behavior between network members
As it was, we always misunderstood ourselves and rarely understood others. Experience was of no ethical value. It was merely the name men gave to their mistakes.
I think some people still don't really know what ethical fashion is.
Achievers must not be penalized or parasites rewarded if we aspire to a healthy, productive, and ethical society.
The ethical practices of lawyers are probably no worse than those of other professions. Lawyers bring some of the trouble on by claiming in a sanctimonious way that they are interested only in justice, not power or wealth. They also suffer guilt by association. Their clients are often people in trouble. Saints need no lawyers: gangsters do.
The function of the church for both young and old is not to give us on Sundays certain kinds of experiences different from experiences of the every day. The function of the church is rather to teach us how to put religious and ethical qualities into all kinds of experiences.
The most ethical way to deal with an unethical situation would be to simply say: 'We did something wrong.' But nobody in a family like mine would ever respond like this.
Over the centuries, we've moved on from Scripture to accumulate precepts of ethical, legal and moral philosophy. We've evolved a liberal consensus of what we regard as underpinnings of decent society, such as the idea that we don't approve of slavery or discrimination on the grounds of race or sex, that we respect free speech and the rights of the individual. All of these things that have become second nature to our morals today owe very little to religion, and mostly have been won in opposition to the teeth of religion.
Are there experts, ethical experts, that's very offensive to all of us? Because it's part of our humanity to have a stake in these questions to feel that we ourselves know the difference between right and wrong. And then along come these experts, philosophers, claiming, you know, an expertise, a special training, a special skill, a special talent.
One of the interesting things about the ancient Greeks is that they really didn't have our conception of individual rights. They didn't have our conception of all lives matters. And it was really was true for them, that certain lives matter a lot more than others. It didn't dawn on them that all lives, although different, can be lives of equal mattering. And that is actually something a huge ethical lesson.
Ethics and power are separate. Ethics and morality. I think life would be miserable if there weren't some kind of code that people operated by, but history is full of many, many people who have gotten power by very unethical means, and people who were very ethical, who get no power, people who have the most brilliant, lovely, wonderful, nice intentions and bring about horrible things in the world because they don't know how to play the power game.
Philosophy is an odd thing... There is no particular Socratic or Dimechian or Kantian way to live your life. They don't offer ethical codes and standards by which to live your life.
If we empower ourselves with responsibility over our actions, responsibility over our destinies and responsibility for directing and maintaining and creating our own ethical and moral frameworks, which is the most important thing really isn’t it because perhaps the greatest insult to humanism is this idea that mankind needs a god in order to have a moral framework.
You can't deny that religion has done some good. It organizes lots of anti-poverty programs and soup kitchens and missionary work. But I would say that, first of all, all those things can be accomplished without religion. You can be ethical, somebody who does the right thing without feeling that he has to in order to get his ass saved in the next life.
No ethic is as ethical as the work ethic.
Neither moral relations nor the moral law can swing in vacuo. Their only habitat can be a mind which feels them; and no world composed of merely physical facts can possibly be a world to which ethical propositions apply.
Our ego ideal is precious to us because it repairs a loss of our earlier childhood, the loss of our image of self as perfect and whole, the loss of a major portion of our infantile, limitless, ain't-I-wonderful narcissism which we had to give up in the face of compelling reality. Modified and reshaped into ethical goals and moral standards and a vision of what at our finest we might be, our dream of perfection lives on--our lost narcissism lives on--in our ego ideal.
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