I don't think that John Kerry is the Messiah or the Democratic Party is the answer, but I don't like the evangelical community blessing the Republican Party as some kind of God-ordained instrument for solving the world's problems.
Evangelical Christians, who once were a ridiculed irrelevant sectarian movement, have, over just three decades, become a powerful voting bloc that can no longer be ignored.
Most of my fundamentalist brothers and sisters - and I am an evangelical, so I can say most of my fundamentalist brothers and sisters - are quite willing to pack women off and send them as missionaries to dangerous places where they might get killed.
When I interviewed the evangelical Christian youth group who were protesting the Village Voice, I wanted them to feel they could freely tell me things like, "Did you know that 90 percent of prostitutes don't want to be doing it?" Is that unfair? That's sort of an invisible privilege for me.
The friends of evangelical doctrine, and the advocates of orthodoxy, have the following objects to keep ever in view in this age; they must take care of their Bibles, that they be not mutilated or curtailed by lawless criticism; they must take care of their theology, that it be not perverted by false philosophy; and they must take care of their pulpits, that they be not occupied by heretical, unspiritual, or incompetent ministers.
I do not expect that the mere fact that I was once an evangelical apologist and now see things differently should itself count as evidence that I must be right. That would be the genetic fallacy. It would be just as erroneous to think that John Rankin must be right in having embraced evangelical Christianity since he had once been an agnostic Unitarian and repudiated it for the Christian faith.
You've got these twenty million people who call themselves the Evangelical Christians who will put their hand up and say, I believe in the devil, I'm against abortion and gay rights, and we have to blow up the world. It's frightening.
I owe my nurture to evangelicalism. The evangelical wins hands down in the history of the church when it comes to nurturing a biblically literate laity. When we think of evangelism, evangelicals are the most resourceful, the most intrepid, and the most creative. But evangelicals themselves would say that they have never come to grips with what the whole mystery of the church is.
Christians are supposed to be evangelicals. And I am. I am evangelical.
Today we have a weakness in our education process in failing to understand the natural associations between the disciplines. We tend to study all our disciplines in unrelated parallel lines. This tends to be true in both Christian and secular education. This is one of the reasons why evangelical Christians have been taken by surprise at the tremendous shift that has come in our generation.
In the 20th century, evangelical Christians in America have naively accepted the role assigned to us by an anti-religious, anti-Christian consensus in our society. We have been relegated to a cultural backwater, where we are meant to paddle around content in the knowledge that we are merely allowed to exist.
Wild Goose exemplifies how the Evangelical Left translates 'social justice' into Big Government and pacifism.
I have also won much evangelical support.
Hispanics are the fastest-growing evangelical group in the country right now, an important constituency. But Trump's views, especially his views on immigration, did not exactly go over well with this faith constituency. Rev. Rodriguez told me that Trump's invitation created something of a stir in his world.
Islamic myths are mostly actually plagiarized from the Christian ones, both biblically and in terms of modern creationism. If you read Islamic creationist literature, it's pretty much lifted from American evangelical literature.
The evangelical and religious community has much to contribute to our politics, yet our laws prevent you from speaking your minds from your own pulpits.
It's clearly the case that there's not some moment in American history when every evangelical is holding hands with every Catholic who is holding hands with every mainline Methodist, or what have you. Obviously, American Christianity was deeply divided in all kinds of ways at mid-century too. But there was a kind of convergence going on. Even though Reinhold Niebuhr, the great mainline Protestant theologian, didn't think highly of Billy Graham, he and Graham still, clearly, had more in common, both theologically and in their attitudes toward religion in public life.
I think it is very clear that, though great difference remained, evangelicals moved closer to Catholics, mainline Protestants and evangelical Protestants moved closer together, and this convergence coincided with greater institutional strength for all the Christian churches than, for the most part, you see today.
The only future is intentional Catholicism, evangelical Catholicism.
I would say the 1980s, most importantly, there's been a witnessing of the bankruptcy of the liberal philosophy and the anti-moral and amoral philosophies that were so prevalent in the 1960s and '70s, the rebellion of young people, which brought about the drug epidemic in so many to break down the family. Particularly during this decade, the spiritual rebirth. I'm an evangelical, and I've watched the evangelical church here and around the world preaching Christ, the death, burial, resurrection of the savior, receiving more receptivity everywhere, and that growth.
A significant fraction of evangelical voters appear more likely to ignore the candidates' specific economic and foreign policy platforms in favor of concerns about gay marriage or abortion.
Our passion is to imitate the ministry of Jesus in the power of the Spirit. This requires we must follow Jesus out of baptismal waters, through our personal deserts, and into the harvest. We want to take the ammunition of the balanced evangelical theology with the fire power of Pentecostal practice, loading & readying the best of both worlds to hit the target of making & nurturing disciples.
As evangelical Christians we have tended to relegate art to the very fringe of life. The rest of human life we feel is more important. Despite our constant talk about the Lordship of Christ, we have narrowed its scope to a very small area of reality.
To call a man evangelical who is not evangelistic is an utter contradiction.
How I wish that more men who claim to be evangelical really believed the Word of God--that it IS the Word of God, that it is God speaking.
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