It just takes the faith of a little seed to make a way through what might to be impossibility, and the ability will match the occasion. The outcome will defy explanation. The liberation will not be televised when it arrives like lightning in the skies.
Eternity is not an unending succession of days in the calendar, but something more like the supreme moment of satisfaction, in which totality embraces us and we embrace totality.
Make yourself a "capacity" and I will make myself a "torrent."
Men and women cannot rest content with a superficial and unquestioning exchange of skeptical opinions and experiences of life - all of us are in search of truth and we share this profound yearning today more than ever.
And if the Son has set us free Then we must be, free indeed Let the chains fall away, starting today. Everything has changed I'm finally free.
On the last day, when the general examination takes place, there will be no question at all on the text of Aristotle, the aphorisms of Hippocrates, or the paragraphs of Justinian. Charity will be the whole syllabus.
The sacraments infuse holiness into the terrain of man's humanity: they penetrate the soul and body, the femininity and masculinity of the personal subject, with the power of holiness.
Only wonder can comprehend His incomprehensible power.
No one comes unless they're drawn by the voice of desire that leads em along, to the redemption of what went wrong by the blood that covers the Innocent One.
Beauty is a key to the mystery and a call to transcendence. It is an invitation to savor life and to dream of the future. That is why the beauty of created things can never fully satisfy. It stirs that hidden nostalgia for God which a lover of beauty like Saint Augustine could express in incomparable terms: 'Late have I loved you, beauty so old and so new: late have I loved you!'.
Art can lead you to God. I think that's the purpose of everything. If it's not doing that, what's it doing? It's leading you the other way. It's certainly not leading you nowhere.
If we judged by realities we should give honor not to the rich for the fine clothes they wear but to the poor who are the makers of such things.
You made us for yourself, Lord, and our heart is restless until it rests in you. In this creative restlessness beats and pulsates what is most deeply human - the search for truth, the insatiable need for the good, hunger for freedom, nostalgia for the beautiful, and the voice of conscience.
Grace, lavished upon us by God and communicated through the Mystery of the Incarnate Word, is an absolutely free gift with which nature is healed, strengthened and assisted in pursuing the innate desire for happiness in the heart of every man and of every woman.
The primordial model of the family is to be sought in God himself, in the Trinitarian mystery of his life. The divine "We" is the eternal pattern of the human "we", especially of that "we" formed by the man and the woman created in the divine image and likeness... Man is created "from the very beginning" as male and female: the life of all humanity - whether of small communities or of society as a whole - is marked by this primordial duality.
Creation is more than an accident of dead matter. It's a romance. It has purpose. It sings of the Living God. It bears his signature.
The idea of private property universal but private, the idea of families free but still families, of domesticity democratic but still domestic, of one man one house - this remains the real vision and magnet of mankind. The world may accept something more official and general, less human and intimate. But the world will be like a broken-hearted woman who makes a humdrum marriage because she may not make a happy one; Socialism may be the world's deliverance, but it is not the world's desire.
The Eternal Being, who knows everything and who created the whole universe, became not only a man but (before that) a baby, and before that a fetus in a woman's body.
The deposit of the faith is one thing... the way it is expressed is another.
Mere administration can no longer be enough. Throughout the world, let us be permanently in a state of mission.
God's word is unpredictable in its power... The Church has to accept this unruly freedom of the word, which accomplishes what it wills in ways that surpass our calculations and ways of thinking.
For just as some people want a purely spiritual Christ, without flesh and without the cross, they also want their interpersonal relationships provided by sophisticated equipment, by screens and systems which can be turned on and off on command. Meanwhile, the Gospel tells us constantly to run the risk of a face-to-face encounter with others, with their physical presence which challenges us, with their pain and their pleas, with their joy which infects us in our close and continuous interaction.
It is important always to know that the first word, the true initiative, the true activity comes from God and only by inserting ourselves into the divine initiative, only begging for this divine initiative, shall we too be able to become - with him and in him - evangelizers.
We are not masochists - the cross is not an end in itself; it is for glory. We Christians are not looking for suffering, but for joy. God, living in joy, wanted to communicate it to all people. This is why he sent it down into our misery, nailing it to the cross. At that point, the cross became the way toward joy. Christianity is not at all morality and prohibitions - first and foremost it is wonder before things.
It might reasonably be maintained that the true object of all human life is play. Earth is a task garden; heaven is a playground. To be at last in such secure innocence that one can juggle with the universe and the stars, to be so good that one can treat everything as a joke - that may be, perhaps, the real end and final holiday of human souls.
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