Listen to advice. You don't know how many writer's conferences I've taught at where at least half the audience fights all the conventions of the field.
The disease we all have and that we have to fight against all our lives is ... the disease of self.
I think it's only in a crisis that Americans see other people. It has to be an American crisis, of course. If two countries fight that do not supply the Americans with some precious commodity, then the education of the public does not take place. But when the dictator falls, when the oil is threatened, then you turn on the television and they tell you where the country is, what the language is, how to pronounce the names of the leaders, what the religion is all about, and maybe you can cut out recipes in the newspaper of Persian dishes.
Over time it's going to be important for nations to know they will be held accountable for inactivity. You're either with us or against us in the fight against terror.
One does not fight to influence change and then leave the change to someone else to bring about.
True, I used to see a lot of hope. I saw men tear down the veils behind which the truth had been hidden. But then the same men, when they have power in their hands at last, began to find the veils useful. They made many more. Life has not changed. Only some people have been growing, becoming different, that is all. After a youth spent fighting the white man, why should not the president discover as he grows older that his real desire has been to be like the white governor himself, to live above all the blackness in the big old slave castle?
A life without fighting is a dead sea in the universal organism.
When you talk about aiding this country against that country or about fighting terrorism, when you actually take that decision and strip it down, it always comes down to one person in the field giving specialized training to somebody else in the field.
I'm not a pacifist. I feel that there are situations where fighting is inescapable, but we don't go looking for those things.
Although our fight will be long and hard, our people are resolved to fight till final victory.
There are no rules in fights with girls. Just hurting.
My brother, do men grieve over the fight of cats and dogs? So the jealousy, envy, and elbowing of common men should make no impression on your mind.
It's better to fight because if you don't fight, you can't win. Besides, even when you don't win, you can change the game.
And I have to admit that there is something undeniably fulfilling about hunting with Rosie. Somehow, it makes me feel as if the long list of differences between us doesn't exist. We're dressed the same, we fight the same enemy, we win together ... It's as though for that moment I get to be her, the one who isn't covered in thick scars, and she gets to understand what it is to be me. It's different than hunting with Silas-he and I are partners, not part of the same heart.
Love and kindness are the basis of my religious beliefs. The rituals and outward signs are not as important as one's actions and deeds. Religion should be a path to God, not something to fight about.
No matter who causes you grief, take your complaints to the meditation room, where your real friend is. In addition to your husband or wife, you should have a friend - and that friend should be God. Even if your husband or wife makes you unhappy, tell that to God, and not to anyone else. If your neighbor picks a fight with you, go to the meditation room and complain, 'Why did you let him treat me like that? Weren't you with me?' Open your heart and tell God everything. Then it becomes a satsang.
Uncertainty as to our relationship to God is one of the most enfeebling and dispiriting of things. It makes a man heartless. It takes the pith out of him. He cannot fight; he cannot run. He is easily dismayed, and gives way. He can do nothing for God.
The adversary she found herself forced to fight was not worth matching or beating; it was not a superior ability which she would have found honour in challenging; it was ineptitude - a grey spread of cotton that seemed soft and shapeless, that could offer no resistance to anything or anybody, yet managed to be a barrier in her way. She stood, disarmed, before the riddle of what made this possible, she could find no answer.
Food is "everyday"-it has to be, or we would not survive for long. But food is never just something to eat. It is something to find or hunt or cultivate first of all; for most of human history we have spent a much longer portion of our lives worrying about food, and plotting, working, and fighting to obtain it, than we have in any other pursuit. As soon as we can count on a food supply (and so take food for granted), and not a moment sooner, we start to civilize ourselves.
To persuade your enemy to (retreat) before the fight is to defeat them even before the battle begins. An enemy made ally is no longer an enemy.
Deep down, I reckon the sweetest moment will come when it's finally all over. When, at last, I know that I can stop fighting. Of course it'll also be a little sad. The sweetest moments, y'know, always come with just a little sadness.
The big guys choose who they want to fight and they think about history: 'how many times I defended my title.' They try to break a record: 'how long I was there.' But if you look at the pedigree, who they fought, ain't nobody gonna give them credit for it because they fought a lot of people with no experience.
I really hated fighting people and hurting them, but felt unable to stop.
One principle I've been fighting for that doesn't endear me to a lot of people is that black people can be just as complicated and screwed up as white people. Our motives can be just as base and violent. Suffering does not necessarily ennoble you.
If it is right for men to fight for their freedom, and God knows what the human race would be like today if men had not, since time began, fought for their freedom, then it is right for women to fight for their freedom and the freedom of the children they bear.
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