If I belittle those whom I am called to serve, talk of their weak points in contrast perhaps with what I think of as my strong points; if I adopt a superior attitude, forgetting "Who made thee to differ? and what hast thou that thou hast not received?" then I know nothing of Calvary love.
The right attitude is this: that I have my own will, yet I will the will of God.
Most soulish believers assume an attitude of self-righteousness, though often it is scarcely detectable. They hold tenaciously to their minute opinions we ought to lay aside the small differences and pursue the common objective.
The attitude of saints toward their possessions most assuredly signifies whether they continue to preserve their self life or whether they have consigned it to death.
When a believer has crossed into the domain of the spiritual he daily ought to maintain a combat attitude in his spirit, praying therewith for the overthrow of all the works of Satan done through the evil powers.
Often Satan injects pride into the believer's spirit, evoking in him an attitude of self-importance and of self-conceit. He causes him to esteem himself a very outstanding person, one who is indispensable in God's work. Such a spirit constitutes one of the major reasons for the fall of believers.
Every human activity, except sin, can be done for God's pleasure, if you do it with an attitude of praise.
Persistence in prayer for someone whom we don't like, however much it goes against the grain to begin with, brings about a remarkable change in attitude.
A test of a Christian's character is what he does after he comes to the blockade in the road and what his attitude is after everything has left him except Jesus.
That a Jew is despised or persecuted is bad for him, of course-but far worse for the Christian who does it-for although persecuted he can remain a good Jew-whereas no Christian who persecutes can possibly remain-if he ever was one-a good Christian.
You say, "Well, I am not going to be anyone's 'yes man.' If I see something wrong in a person, I'm going to warn others about it." Fine. But beware that what you are calling "courage to speak out" is not more truly a deception masking a rebellious, dishonouring attitude.
As a good Christian should consider every place as holy, because God is there, so he should look upon every part of his life as a matter of holiness, because it is offered unto God. The profession of a clergyman is a holy profession, because it is a ministration in holy things, an attendance at the alter. But worldly business is to be made holy unto the Lord, by being done as a service unto Him, and in conformity to His Divine will.
A man may sink by such slow degrees that, long after he is a devil, he may go on being a good churchman or a good dissenter and thinking himself a good Christian.
I have always believed. I grew up, you know, my parents were a good Christian people. They showed us love in the home.
I think being a good Christian father, your responsibility varies with the age and the stage that your children are at.
Quite apart from the Church's financial self-interest in getting me out of the way, Baltimore is an overwhelmingly Catholic city and like most good Christians, they felt we ought to be punished for our unorthodox views.
There's a great place for good Christian children's books. After the upcoming projects I'm working on, I'd like to turn my attention back to children's books. Maybe with a granddaughter I'll have more inspiration and new ideas.
Well I am from Annapolis Maryland. I went to High school in Baltimore, but I grew up in Annapolis. It was a cute town. We lived on a waterfront community. It was good, even though I don't really fit the preppy boater kind of style.
Even of death Christianity has made a terror which was unknown to the gay calmness of the Pagan and the stoical repose of the Indian.
The entire life of a good Christian is in fact an exercise of holy desire. You do not yet see what you long for, but the very act of desiring prepares you, so that when he comes you may see and be utterly satisfied.
It seems true that the growth of science and secularism made organized Christianity feel under threat.
I guess early on in my Christian walk, you know, people said to me, "Never question God" you know? But actually I just found Him to be such a good Father. He's such a good Father and He spoke to me in amazing ways that I'm sure I never would have learned some of these things on mountaintops, you know? I thought I knew how much he loved me, but then one day He asked me "What do you believe?" And I'm like, "I believe this and this and this and this" you know. I was a very good Christian in all my answers, and then he said, "No, no, what do you believe, Daughter, about how much I love you?"
If we don't learn how to cry, we can't be good Christians. This is a challenge. Don't be frightened of crying.
You know, Sage, Jesus didn't tell us to forgive everyone. He said turn the other cheek, but only if you the one who was hit. Even the Lord's Prayer says it loud and clear: Forgive us our trespasses, as we forgive those who trespass against us. Not others. What Jesus challenges us to do is to let go of the wrong done to you personally, not the wrong done to someone else. But most Christians incorrectly assume that this means that being a good christian means forgiving all sins, and the sinners.
The first principle of child-rearing is to choose a good mother.
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