I do not know what the heart of a bad man is like. But i do know what the heart of a good man is like. And it is terrible.
Our children will not survive our habits of thinking, our failures of the spirit, our wreck of the universe into which we bring new life as blithely as we do. Mostly, our children will resemble our own misery and spite and anger, because we give them no choice about it. In the name of motherhood and fatherhood and education and good manners, we threaten and suffocate and bind and ensnare and bribe and trick children into wholesale emulation of our ways.
The laws were not made so much for the direction of good men, as to circumscribe the bad.
This is, I say, the time for all good men not to go to the aid of their party, but to come to the aid of their country.
A good book is the very essence of a good man. His virtues survive in it, while the foibles and faults of his actual life are forgotten. All the goodly company of the excellent and great sit around my table, or look down on me from yonder shelves, waiting patiently to answer my questions and enrich me with their wisdom. A precious book is a foretaste of immortality.
Life must go on, Though good men die.
The gods should certainly be revered, but kept at a distance... . The way is not beyond man; he who creates a way outside of man cannot make it a true way. A good man is content with changing man, and that is enough for him.
Good men are bad men's instructors, And bad men are good men's materials.
Good manners consist of doing precisely what everyone thinks should be done, especially when no one knows quite what that is.
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
Take the case of just actions; just punishments and chastisements do indeed spring from a good principle, but they are good only because we cannot do without them - it would be better that neither individuals nor states should need anything of the sort - but actions which aim at honor and advantage are absolutely the best. The conditional action is only the choice of a lesser evil; whereas these are the foundation and creation of good. A good man may make the best even of poverty and disease, and the other ills of life.
If the state cannot be entirely composed of good men, and yet each citizen is expected to do his own business well, and must therefore have virtue, still inasmuch as all the citizens cannot be alike, the virtue of the citizen and of the good man cannot coincide. All must have the virtue of the good citizen - thus, and thus only, can the state be perfect; but they will not have the virtue of a good man, unless we assume that in the good state all the citizens must be good.
In the perfect state the good man is absolutely the same as the good citizen; whereas in other states the good citizen is only good relatively to his own form of government.
Nor need it cause surprise that things disagreeable to the good man should seem pleasant to some men; for mankind is liable to many corruptions and diseases, and the things in question are not really pleasant, but only pleasant to these particular persons, who are in a condition to think them so.
Good manners are a combination of intelligence, education, taste and style mixed together so that you don't need any of those things.
The natural desire of good men is knowledge.
Good manners are the settled medium of social, as specie is of commercial, life; returns are equally expected for both.
Most women don't like good men. They say they want a good buy, but most women always wind up with the bad boy.
The society of women is the element of good manners.
A good man should and must Sit rather down with loss than rise unjust.
When good men die their goodness does not perish.
If there is not Hell, a good many preachers are obtaining money under false pretenses.
... when death has been brought upon a saint, we ought not to think that an evil has happened to him but a thing indifferent; which is an evil to a wicked man, while to the good it is rest and freedom from evils. 'For death is rest to a man whose way is hidden' (Job 3:23 LXX). And so a good man does not suffer any loss from it.
If he was a good man, how could he leave me? So he must not be a good man. But if he isn't good, then why does it hurt so much to lose him?
To make a pleasant and friendly impression is not alone good manners, but equally good business.
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