Art is the only clean thing on earth, except holiness.
A human encounter with holiness is devastating. It refuses to allow us to be impressed with the things of the world we’ve been chasing. It refuses to allow us to remain comfortable in our sin. It refuses to allow us to remain on the throne of our lives. And it leads us to a relationship with the only One who can perfectly love us, who can forgive all our sins, and who can make us into His likeness. Our encounter with His holiness is our devastation. And our devastation is our salvation.
The temple is a place of holiness. It is the most sacred and holy place on earth and should be treated with the greatest degree of reverence and respect.
Ambition is a gilded misery, a secret poison, a hidden plague, the engineer of deceit, the mother of hypocrisy, the parent of envy, the original of vices, the moth of holiness, the blinder of hearts, turning medicines into maladies, and remedies into diseases.
The holiness of the church means that life, as well as truth, marks Christ’s church; the behavior of Christians in the world must be remarkable enough to cause grudging admiration, astonished curiosity or threatening hostility.
God’s holiness, then, is not only the opposite of evil; it is the measure by which we know evil to be evil.
God's love is his holiness reaching out to sinners; grace is but the price that his love pays to his holiness; the cross is but its victory over sin and death; and faith is but the way in which we bring our worship to him who is holy.
What we see at the cross is the white-hot revelation of the character of God, of his love providing the price that holiness requires. The cross was his means of redeeming lost sinners and reconciling them to himself, but it was also a profound disclosure of his mercy. It is, in Paul’s words, an ‘inexpressible gift’ that leads us to wonder and worship, to praise and adore the God who has given himself to us in this way.
I was still more concerned (a preference which you may be far from resenting) to strike a blow for Epicurus, that great man whose holiness and divinity of nature were not shams, who alone had and imparted true insight into the good, and who brought deliverance to all that consorted with him.
It is an item of faith that we are children of God; there is plenty of experience in us against it. The faith that surmounts this evidence and is able to warm itself at the fire of God's love, instead of having to steal love and self-acceptance from other sources, is actually the root of holiness: It is a fatal mistake to think of holiness as a possession which we have distinct from our faith... Faith is the very highest form of our dependence on God.
Send us people with initiative, who can carry themselves and others too; such as need to be carried hamper the work and weaken those who should be spending their strength on the heathen. Weaklings should be nursed at home! If any have jealousy, prides, or talebearing traits lurking about them, do not send them, nor any who are prone to criticize. Send only Pauls and Timothys; men who are full of zeal, holiness and power. All others are hindrances. If you send us ten such men the work will be done.
Holiness sincerity, and faith.
Modern Christians, especially those in the Western world, have generally been found wanting in the area of holiness of body. Gluttony and laziness, for example, were regarded by earlier Christians as sin. Today we may look on these as weaknesses of the will but certainly not sin. We even joke about our overeating and other indulgences instead of crying out to God in confession and repentance.
Some Catholics have a concept I very much admire: the Sacrament of the Present Moment. It suggests that every moment of our lives is sacred, and that we should make of each moment a sacrament. Were we to do this we would think of the entire world as diffused with holiness. Wherever we might be would be a holy place for us, and we would see the holy, even sainthood, in everyone we encounter.
All of us must be saints in this world. Holiness is a duty for you and me. So let's be saints and so give glory to the Father.
I approach my life haphazardly. Not much holiness and only as much wisdom as I can muster.
Mark it down—your progress in holiness will never exceed your relationship with the holy Word of God.
It's bad enough for me to make choices that hurt my own relationship with God. How much more serious is it to be the cause of someone else deciding to sin? Not only must I choose the pathway of holiness for God's sake and for my own sake; I must also do it for the sake of others.
God will not give me humility, or patience, or holiness, or love as separate investments of His grace. He has given only one gift to meet our need, His Son Christ Jesus.
Revelation is the first step to holiness, and consecration is the second. A day must come in our lives, as definite as the day of our conversion, when we give up all right to ourselves and submit to the absolute Lordship of Jesus Christ.
Holiness of heart and life. This is not the perfection of the human nature, but the holiness of the divine nature dwelling within.
We desperately need to understand something of the magnitude of sin, of evil, and of gross wickedness in this world if we are to appreciate our redemption. God's love, grace, and mercy shine all the brighter against the awful reality of evil. Indeed, the very existence of evil is a powerful proof of God's existence and holiness.
Perfect sincerity, holiness, gigantic intellect, and all-conquering will. Let only a handful of men work with these, and the whole world will be revolutionized.
Holiness is an unselfing of ourselves.
As we begin to face up to the holiness of God, our lives resound with that very same anthem, here and now upon the earth.
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