The impressions on the soul that comes from the Holy Ghost are far more significant than a vision. It is where the spirit speaks to spirit and the imprint upon the soul is far more difficult to erase.
As starving men crave a crust of bread, as choking men thirst for water, so do the righteous yearn for the Holy Ghost. The Holy Ghost is a Revelator: he is a Sanctifier; he reveals truth, and he cleanses human souls. He is the Spirit of Truth, and his baptism is one of fire; he burns dross and evil out of repentant souls as though by fire. The gift of the Holy Ghost is the greatest of all the gifts of God, as pertaining to this life; and those who enjoy that gift here and now, will inherit eternal life hereafter, which is the greatest of all the gifts of God in eternity.
There is nothing as important as having the companionship of the Holy Ghost.
God stands revealed or remains forever unknown.
Most angelic communications are felt or heard rather than seen.
The Holy Ghost converts [us] from carnality to spirituality. It cleanses, heals, and purifies the soul. . . . . Faith in the Lord Jesus Christ, repentance, and water baptism are all preliminary and prerequisite to it, but [the baptism of fire] is the consummation. To receive [this baptism of fire] is to have one's garments washed in the atoning blood of Jesus Christ.
Promptings for us to do good come from the Holy Ghost. These promptings nudge us further along the straight and narrow path of discipleship. The natural man doesn't automatically think of doing good. It isn't natural. How many people worry about the car behind them or the person below them? The natural man just doesn't do it. For us, however, these promptings enlarge our awareness of other people's needs and then prod us to act accordingly.
When we seek inspiration to help make decisions, the Lord gives gentle promptings. These require us to think, to exercise faith, to work, to struggle at times and to act. Seldom does the whole answer to a decisively important matter or complex problem come all at once. More often, it comes a piece at a time, without the end in sight.
Purifying and sealing by the Holy Spirit of Promise constitute the culminating steps in the process of being born again.
A man is not saved against his will, but he is made willing by the operation of the Holy Ghost. A mighty grace which he does not wish to resist enters into the man, disarms him, makes a new creature of him, and he is saved.
Being a Christian is more like having your soul possessed by a spirit than having your mind clothed with new beliefs... It is like being haunted by the Holy Ghost.
I'm not a preacher and I'm not a pastor. But I really feel my career was leading me to make this. The Holy Ghost was working through me on this film, and I was just directing traffic. I hope the film has the power to evangelize.
Whenever we choose to come unto Christ, take His name upon us, and follow His servants, we progress along the path to eternal life. In our mortal journey, it is helpful to remember that the opposite is also true: when we don't keep the commandments or follow the promptings of the Holy Ghost, our opportunities are reduced; our abilities to act and progress are diminished.
No matter how righteous you are, no matter how carefully you cultivate the companionship of the Holy Ghost, there are vast amounts of knowledge which you need to acquire and which you are not going to receive through revelation.
Revival, as contrasted with a Holy Ghost atmosphere is a clean- cut breakthrough of the Spirit, a sweep of Holy Ghost power, bending the hearts of hardened sinners as the wheat before the wind, breaking up the fountains of the great deep, sweeping the whole range of the emotions, as the master hand moves across the harp strings, from the tears and cries of the penitent to the holy laughter and triumphant joy of the cleansed.
Baptizing them in the name of the Father, of the Son, and of the Holy Ghost. The Father, Son, and Holy Ghost: there are three distinct persons: in the Name, not names; there is one essence.
The continuing, direct operation of the Holy Ghost on those who are called to be God's children implies, in fact, a broadening process of incarnation. Christ, the son begotten by God, is the first-born who is succeeded by an ever-increasing number of younger brothers and sisters. There are, however, neither begotten by the Holy Ghost nor born of a virgin. . . . Their lowly origin (possibly from the mammals) does not prevent them from entering into a close kinship with God as their father and Christ as their brother.
If God wishes to be born as man and to unite mankind in the fellowship of the Holy Ghost, He suffers the terrible torment of having to bear the world in its reality. It is a crux; indeed, He Himself is His own cross. The world is God's suffering, and every individual human being who wishes even to approach his own wholeness knows very well that this means bearing his own cross. But the eternal promise for him who bears his own cross is the Paraclete.
In a 'wheat and tares' world, how unusually blessed faithful members are to have the precious and constant gift of the Holy Ghost with reminders of what is right and of the covenants we have made. 'For behold, ... the Holy Ghost ... will show unto you all things what ye should do.' (2 Ne. 32:5.) Whatever the decibels of decadence, these need not overwhelm the still, small voice! Some of the best sermons we will ever hear will be thus prompted from the pulpit of memory—to an audience of one!
Trane was the father. Pharoah was the son. I was the holy ghost.
"The Holy Ghost," Luther instructs us, "is not a skeptic." Not everyone can be, and that is really too bad.
Life comes after you have been filled with the Holy Spirit. Get down and pray for power.
The Christ is a myth. The Holy Ghost Priestcraft overshadowed the harlot Superstition; this Christ was born; and the Joseph of humanity, beguiled by the Gabriel of credulity, was induced to support the family. But the soldiers of Reason have crucified the illegitimate impostor, he is dead; and the ignorant disciples and hysterical women who still linger about the cross should take his body down and bury it.
This is the sin against the Holy Ghost: - To speak of bloody power as right divine, And call on God to guard each vile chief's house, And for such chiefs, turn men to wolves and swine.
We give ourselves to prayer. We preach a Gospel that saves to the uttermost, and witness to its power. We do not argue about worldliness; we witness. We do not discuss philosophy; we preach the Gospel. We do not speculate about the destiny of sinners; we pluck them as brands from the burning. We ask no man's patronage. We beg no man's money. We fear no man's frownLet no man join us who is afraid, and we want none but those who are saved, sanctified and aflame with the fire of the Holy Ghost.
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