No man should desire to be happy who is not at the same time holy. He should spend his efforts in seeking to know and do the will of God, leaving to Christ the matter of how happy he should be.
The Holy Spirit has a way of His own to say much in few words.
When filled with holy truth the mind rests.
Not only the words (vocabula) which the Holy Spirit and Scripture use are divine, but also the phrasing
The essence of Christianity consists therein: that the creation of the Father, destroyed by sin, is again restored in the death of the Son of God and recreated by the grace of the Holy Spirit to a Kingdom of God.
For me, the best time to pray is the very moment a tense situation or an unspiritual attitude overtakes me. God the Holy Spirit is always there, ready to help me gain victory in the spiritual battles I face-big or small.
Peacefully The quiet stars came out, one after one; The holy twilight fell upon the sea, The summer day was done.
I find afflictions to be good for me. I have always found them so. Afflictions are happy means in the hands of the Holy Spirit to subdue my corruptions, my pride, my evil passions, my inordinate love to the creature. Afflictions soften my hard heart, bring me to my knees, increase faith, increase love, increase humility, increase self-denial. Afflictions make me poor in spirit, and nothing in my own eyes.
Do grant, oh my God, that when my lips approach Yours to kiss You, I may taste the gall that was given to You; when my shoulders lean against Yours, make me feel Your scourging; when my flesh is united with Yours, in the Holy Eucharist, make me feel Your passion; when my head comes near Yours, make me feel Your thorns; when my heart is close to Yours, make me feel Your spear.
The best way to economize time is to 'lose' half an hour each day attending Holy Mass.
My Jesus! What a lovable contrivance this holy Sacrament was - that You would hide under the appearance of bread to make Yourself loved and to be available for a visit by anyone who desires You!
Neither theological knowledge nor social action alone is enough to keep us in love with Christ unless both are proceeded by a personal encounter with Him. Theological insights are gained not only from between two covers of a book, but from two bent knees before an altar. The Holy Hour becomes like an oxygen tank to revive the breath of the Holy Spirit in the midst of the foul and fetid atmosphere of the world
Once for all beloved children, the surest, easiest, shortest way is by the Eucharist. It is so easy to approach the holy table, and there we taste the joys of Paradise
I have chosen for my emblem a Star, representing the Virgin Mary, and the Eucharist. Those who know me as a professor of theology will remember my passion for the Eucharist from our classes. Blessed be God for this madness... We must live our commitment to society steeped in the Eucharist. We must take the Eucharist to the streets, both in the heart of the city and on the outskirts, to the poor neighborhoods and to hospitals... In order to obey the Resurrected Christ, I dare say with Pope John Paul II: 'Open wide the doors of your heart to the Holy Spirit.'
Love tends to union with the object loved. Now Jesus Christ loves a soul that is in a state of grace with immense love; He ardently desires to unite Himself with it. That is what Holy Communion does
Let us give ourselves to the Immaculata [Mary]. Let her prepare us, let her receive Him [Jesus] in Holy Communion. This is the manner most perfect and pleasing to the Lord Jesus and brings great fruit to us." Because "the Immaculata knows the secret, how to unite ourselves totally with the heart of the Lord Jesus... We do not limit ourselves in love. We want to love the Lord Jesus with her heart, or rather that she would love the Lord with our heart.
Christ prayed for those that crucified Him: 'Father, count not this sin against them; they know not what they do.' Archdeacon Stephen prayed for those who stoned him so that the Lord would not judge this sin against them. And so we, if we wish to retain grace, must pray for our enemies. If you do not find pity on a sinner who will suffer in flames, then you do not carry the grace of the Holy Spirit, but rather an evil spirit; and while you yet live, you must free yourself from his clutches through repentance.
Prayer is a fine, delicate instrument. To use it right is a great art, a holy art. There is perhaps no greater art than the art of prayer. Yet the least gifted, the uneducated and the poor can cultivate the holy art of prayer.
'You told me, Father, that after my past life it is still possible to become another St. Augustine. I don't doubt it, and today more than yesterday I want to try to prove it.' But you have to cut out sin courageously from the root, as the holy Bishop of Hippo did.
If it is "daily bread," why do you take it once a year? . . . Take daily what is to profit you daily. Live in such a way that you may deserve to receive it daily. He who does not deserve to receive it daily, does not deserve to receive it once a year.
When you approach the tabernacle remember that he has been waiting for you for twenty centuries.
With all the strength of my soul I urge you young people to approach the Communion table as often as you can. Feed on this bread of angels whence you will draw all the energy you need to fight inner battles. Because true happiness, dear friends, does not consist in the pleasures of the world or in earthly things, but in peace of conscience, which we have only if we are pure in heart and mind.
Many Christians take their time and have leisure enough in their social life (no hurry here). They are leisurely, too, in their professionally activities, at table and recreation (no hurry here either). But isn't it strange how those same Christians find themselves in such a rush and want to hurry the priest, in their anxiety to shorten the time devoted to the most holy sacrifice of the altar?
Baptism is not the work of man but of Christ, and this sacrament is so holy that it would not be defiled, even if the minister were a murderer.
...the right of holding slaves is clearly established in the Holy Scriptures, both by precept and example... Had the holding of slaves been a moral evil, it cannot be supposed that the inspired Apostles ... would have tolerated it for a moment in the Christian Church. In proving this subject justifiable by Scriptural authority [Luke 12:47], its morality is also proved; for the Divine Law never sanctions immoral actions.
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