In very ancient times of human evolution upon earth, humanity's revelation in word and sound was not differentiated in song and speech, but they were one.
Most of what we know about human evolution comes from these: the fossilized bones of our ancestors. With their help, we've traced our evolution from small furry creatures to the big-brained beings we've become today. But bones can't tell us everything.
Recent discoveries about apes suggest, however, that a gorilla or common chimp stands at least as good a chance being murdered as the average human.
I was taught that the human brain was the crowning glory of evolution so far, but I think it's a very poor scheme for survival.
We have reached a crossroads in human evolution where the only road which leads forward is towards a common passion. . . To continue to place our hopes in a social order achieved by external violence would simply amount to our giving up all hope of carrying the Spirit of the Earth to its limits.
Human evolution has two steps - from being somebody to being nobody; and from being nobody to being everybody. This knowledge can bring sharing and caring throughout the world.
I'm afraid Dr. Mondrick chose an unfortunate publicity device. After all, the theory of human evolution is no longer front page news. Every known detail of the origin of mankind is extremely important to such a specialist as Dr. Mondrick, but it doesn't interest the man in the street - not unless it's dramatized.
Anthroposophy is not a game, nor just a theory; it is a task that must be faced for the sake of human evolution.
The talent for self-justification is surely the finest flower of human evolution, the greatest achievement of the human brain. When it comes to justifying actions, every human being acquires the intelligence of an Einstein, the imagination of a Shakespeare, and the subtlety of a Jesuit.
The misery we inflict on sentient beings slackens our human evolution.
Perhaps generations of students of human evolution, including myself, have been flailing about in the dark; that our data base is too sparse, too slippery, for it to be able to mold our theories. Rather the theories are more statements about us and ideology than about the past. Paleontology reveals more about how humans view themselves than it does about how humans came about, but that is heresy.
Its [the anthropological method] power to make us understand the roots from which our civilization has sprung, that it impresses us with the relative value of all forms of culture, and thus serves as a check to an exaggerated valuation of the standpoint of our own period, which we are only too liable to consider the ultimate goal of human evolution, thus depriving ourselves of the benefits to be gained from the teachings of other cultures and hindering an objective criticism of our own work.
I remember writing a paper on human evolution in 1944, and I simply left Piltdown out. You could make sense of human evolution if you didn't try to put Piltdown into it.
Every nursing mother, in the midst of her little dependent brood, has far more right to whine, sulk or scold, as temperament dictates, because beefsteak and coffee are not prepared for her and exactly to her taste, than any man ever had or ever can have during the present stage of human evolution.
There are a couple of watersheds in human evolution. Most people are comfortable thinking about tool use and language use as watersheds. But the ability to play non-zero-sum games was another watershed.
We have to understand ourselves as a part of the narrative of evolution. And evolution never stops. The notion that human evolution at some point stopped and "history" took over is absurd, though it is widespread among various social scientists and humanists.
Technology is a liberation. I think the information age probably is the best thing to happen to the human race in human evolution. Now you have the equal opportunity to equip yourself through information and knowledge and express yourself as an independent mind.
Stanford may be the best university in the world, but you can get all the way through here without knowing where your food came from, without being able to say where we came from, without being able to give a coherent description of why the climate is changing and why we should be concerned about it. So I started teaching a course in human evolution and the environment that's open to all Stanford students, no prerequisites.
Nothing will benefit human health and increase the chances for survival of life on Earth as much as the evolution to a vegetarian diet.
Cow protection to me is one of the most wonderful phenomena in the human evolution.
By being discontented, the spirit searches for ways to improve its condition and for a better channel for expressing itself. This sense of discontent is the engine that drives all creativity and innovation... Our blue moments are a necessary part of our human evolution.
What is happening, I think, it's really bigger than psychedelics, it's bigger than human evolution. We are not making the waves in this ocean. We are corks, riding the waves of the ocean. But we are privileged, by perhaps chance alone, to occupy a unique moment in the history of the universe. A moment when the universe goes through some kind of self-transforming, evolutionary, inflationary expansion. That's what's happening.
I think that in human evolution it has never been as necessary to have this substance LSD. It is just a tool to turn us into what we are supposed to be.
The greatest step forward in human evolution was made when society began to help the weak and the poor, instead of oppressing and despising them.
The entire hominid collection known today would barely cover a billiard table, ... the collection is so tantalizingly incomplete, and the specimens themselves often so fragmented and inconclusive, that more can be said about what is missing than about what is present. ...but ever since Darwin's work inspired the notion that fossils linking modern man and extinct ancestor would provide the most convincing proof of human evolution, preconceptions have led evidence by the nose in the study of fossil man.
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