Let me look into a human eye; it is better than to gaze into sea or sky; better than to gaze upon God.
To suppose that the eye could have been formed by natural selection, seems, I freely confess, absurd in the highest possible degree
The complex human eye harvests light. It perceives seven to ten million colors through a synaptic flash: one-tenth of a second from retina to brain. Homo sapiens gangs up to 70 percent of its sense receptors solely for vision, to anticipate danger and recognize reward, but also—more so—for beauty.
I began to realize that the camera sees the world differently than the human eye and that sometimes those differences can make a photograph more powerful than what you actually observed.
For I dipped into the future, far as human eye could see, Saw the Vision of the world, and all the wonder that would be.
What the human eye sees is an illusion of what is real. The black and white image transforms illusions into another reality.
An animal's eyes have the power to speak a great language.
To suppose that the eye, with all its inimitable contrivances for adjusting the focus to different distances, for admitting different amounts of light, and for the correction of spherical and chromatic aberration, could have been formed by natural selection, seems, I freely confess, absurd in the highest possible degree.
The human eye is a wonderful device. With a little effort, it can fail to see even the most glaring injustice.
Love is friendship that has caught fire. It is quiet understanding, mutual confidence, sharing and forgiving. It is loyalty through good and bad times. It settles for less than perfection and makes allowances for human weaknesses.
Love is friendship that has caught fire . . .
I've seen a look in dogs' eyes, a quickly vanishing look of amazed contempt, and I am convinced that basically dogs think humans are nuts.
The painting of tomorrow will use the photographic eye as it has used the human eye.
The human eyelid is not teartight (happily for the human eye).
It takes too much imagination to see the sorrows of people we take for happy. Their real battles take place, like those of the stars, in some realm of light imperceptible to the human eye. It is a feat of the mind to guess another's heart.
Your camera is the best critic there is. Critics never see as much as the camera does. It is more perceptive than the human eye.
I am a Death Dealer, sworn to destroy those known as the Lycans. Our war has waged for centuries, unseen by human eyes.
Where human eyes have never seen, where human beings have never been, I build a world of abstract dreams, and I wait for you.
A dog has got human eyes.
One problem with people is that as soon as they fill a space it's them you see and not the space. Large, desolate landscapes stop being large, desolate landscapes once they have people in them. They define what the eye sees. And the human eye is almost always directed at other humans. In this way an illusion is created that humans are more important than those things on earth which are not human. It's a sick illusion.
They may not look dangerous, but if angered [bowtruckles] will gouge out human eyes with their fingers, which, as you can see, are very sharp and not at all desirable near the eyeballs.
Jesus kept it simple. The lesson wasn't complicated. 'I speak; you believe My word; your son will be fine.' We complicate what God has made simple by seeing the world through human eyes. We want to see in order to believe and presume that our limitations are His.
What a wonderful phenomenon it is, carefully considered, when the human eye, that jewel of organic structures, concentrates its moist brilliance on another human creature!
The Bishop goes on to the human eye, asking rhetorically, and with the implication that there is no answer, 'How could an organ so complex evolve?' This is not an argument, it is simply an affirmation of incredulity.
We have made men proud of most vices, but not of cowardice. Whenever we have almost succeeded in doing so, God permits a war or an earthquake or some other calamity, and at once courage becomes so obviously lovely and important even in human eyes that all our work is undone, and there is still at least one vice of which they feel genuine shame. The danger of inducing cowardice in our patients, therefore, is lest we produce real self-knowledge and self-loathing, with consequent repentance and humility.
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