We already know enough to begin to cope with all the major problems that are now threatening human life and much of the rest of life on earth. Our crisis is not a crisis of information; it is a crisis of decision of policy and action.
It is not just nature that defies us. Human life is as overwhelming... If we spend time in it [the vast spaces of nature], they may help us to accept more graciously the great, unfathomable events that molest our lives and will inevitably return us to dust.
The issues of the choice between right and wrong has to be an ongoing concern for everybody, at every age. There is no magical point in a human life when anyone is or becomes immune to the second-by-second choice to do right instead of wrong.
There is one great and universal wish of mankind expressed in all religions, in all art and philosophy, and in all human life: the wish to pass beyond himself as he now is.
Human life is the only thing that takes care of itself.
As the Deity has given us Greeks all other blessings in moderation, so our moderation gives us a kind of wisdom which is timid, in all likelihood, and fit for common people, not one which is kingly and splendid. This wisdom, such as it is, observing that human life is ever subject to all sorts of vicissitudes, forbids us to be puffed up by the good things we have, or to admire a man's felicity while there is still time for it to change.
The moral of human life is never simple, and the moral of a story which aims only at being true to human life cannot be expected to be any more so.
The character of human life, like the character of the human condition, like the character of all life, is "ambiguity": the inseparable mixture of good and evil, the true and false, the creative and destructive forces-both individual and social.
On Man, on Nature, and on Human Life, Musing in solitude, I oft perceive Fair trains of images before me rise, Accompanied by feelings of delight Pure, or with no unpleasing sadness mixed.
See, see how the sun has moved onward while we talked. Nothing can stop it in its course. Prayers cannot halt the revolving of nature. It is the same with human life. Victory and defeat are one in the vast stream of life. Victory is the beginning of defeat, and who can rest safely in victory? Impermanence is the nature of all things of this world. Even you will find your ill fortunes too will change. It is easy to understand the impatience of the old, whose days are numbered, but why should you young ones fret when the future is yours?
The fact of the religious vision, and its history of persistent expansion, is our one ground for optimism. Apart from it, human life is a flash of occasional enjoyments lighting up a mass of pain and misery, a bagatelle of transient experience.
The same suffering is much harder to bear for a high motive than for a base one. The people [during World War II] who stood motionless, from one to eight in the morning, for the sake of having an egg, would have found it very difficult to do in order to save a human life.
In the nature of things, I must soon lose sight of this sense of constant metamorphosis whose limits bound our human life.
All working, practical political systems, even those professing to originate in moral grandeur, are based upon and operate by contempt of human life and the individual fate.
From Plato: the man who has an elevated mind and takes a view of all time and of all substance, dost thou suppose it possible for him to think that human life is anything great? It is not possible, he said. Such a man then will think that death also is no evil.
I never took a human life, I only sold the fellow the gun to take it with.
What is the end of human life? It is not, believe me, the chief end of man that he should make a fortune and beget children whose end is likewise to make a fortune, but it is, in few words, that he should explore himself.
Memory performs the impossible for man by the strength of his divine arms; holds together past and present, beholding both, existing in both, abides in the flowing, and gives continuity and dignity to human life.
For optimists, human life never needs justification, no matter how much hurt piles up, because they can always tell themselves that things will get better. For pessimists, there is no amount of happiness—should such a thing as happiness even obtain for human beings except as a misconception—that can compensate us for life’s hurt.
Art is the one form of human energy in the whole world, which really works for union, and destroys the barriers between man and man. It is the continual, unconscious replacement, however fleeting, of oneself by another; the real cement of human life; the everlasting refreshment and renewal. For, what is grievous, dompting, grim, about our lives is that we are shut up within ourselves, with an itch to get outside ourselves. And to be stolen away from ourselves by Art is a momentary relaxation from that itching, a minute's profound, and as it were secret, enfranchisement.
Whenever a man talks he lies, and so far as he talks to himself - that is to say, so far as he thinks, knowing that he thinks - he lies to himself. The only truth in human life is that which is physiological. Speech - this thing that they call a social product - was made for lying.
When the record of any human life is set down, there are three pairs of eyes who see it in a different light. There is the life as I see it. as others see it, and as God sees it.
I have seen that community and a close relationship with the land can enrich human life beyond all comparison with material wealth or technological sophistication. I have learned that another way is possible.
Because of lack of moral principle, human life becomes worthless. Moral principle, truthfulness, is a key factor. If we lose that, then there is no future.
In order to correctly define art, it is necessary, first of all, to cease to consider it as a means to pleasure and consider it as one of the conditions of human life. ...Reflecting on it in this way, we cannot fail to observe that art is one of the means of effective communication between people.
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