A human being is a part of the whole called by us universe; a part limited in time and space. He experiences himself, his thoughts, and his feelings as something separate from the rest - a kind of optical delusion of consciousness.
A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.
Such is the remorseless progression of human society, shedding lives and souls as it goes on its way. It is an ocean into which men sink who have been cast out by the law and consigned, with help most cruelly withheld, to moral death. The sea is the pitiless social darkness into which the penal system casts those it has condemned, an unfathomable waste of misery. The human soul, lost in those depths, may become a corpse. Who shall revive it?
As the vice-regents of God, we are to bring His truth and His … dominion … over our neighborhoods, our schools, our government… our entertainment media, our news media, our scientific endeavors – in short, over every aspect and institution of human society.
All human societies go through fads in which they temporarily either adopt practices of little use or else abandon practices of considerable use.
The human society is the extension of the individual. Therefore, if we really want a radical change, if we want a better world, we need to change individually.
The circumstances of human society are too complicated to be submitted to the rigor of mathematical calculation.
Christians, indeed, have a special obligation not to forget how great and how inextinguishable the human proclivity for violence is, or how many victims it has claimed, for they worship a God who does not merely take the part of those victims, but who was himself one of them, murdered by the combined authority and moral prudence of the political, religious, and legal powers of human society.
Human society is born in the shadow of religious fear, and in that stage the suppression of heresy is a sacred social duty. Then comes the rise of a priesthood, and the independent thinker is met with punishment in this world and the threat of eternal damnation hereafter. Even today it is from the religious side that the greatest danger to freedom of thought comes. Religion is the last thing that man will civilise.
Play is older than culture, for culture, however inadequately defined, always presupposes human society, and animals have not waited for man to teach them their playing.
Sometimes that irrational commitment to principle is what society needs to survive. Whenever you talk about radicalism, whenever you talk about activism, whenever you talk about progressive activity, that sort of moves the measure of liberty in human society forward, makes us all enjoy a better standard of liberty, it typically starts out criminal. It typically starts out a little bit shaky, and rather radical. And that's irrational to put yourself up to do that.
If you look at the ox-herding pictures - specifically the newer set of ten pictures rather than the older set of eight - you see that after the blank circle of the void, the cycle comes back to a river flowing by the roots of a tree (both strong symbols of nature, the life-force, the unconscious) and to the wanderer returning to the market place, which is the realm of human society and activity.
Marx is thought of as an implacable foe of capitalism. But go back and read the first section of the Communist Manifesto. Notice how it contains a paean of praise for the way capitalism and the bourgeoisie have both enriched the human powers of production and also enabled us to see with clear vision the nature of human society and human history.
I may remind you that history is not a branch of literature. The facts of history, like the facts of geology or astronomy, can supply material for literary art; for manifest reasons they lend themselves to artistic representation far more readily than those of the natural sciences; but to clothe the story of human society in a literary dress is no more the part of a historian as a historian, than it is the part of an astronomer as an astronomer to present in an artistic shape the story of the stars.
A Separation Psychology produces a Separation Sociology, a way of socializing with each other that encourages the entire human society to act as separate entities serving their own separate interests.
We need love - an awesome love grounded in the evolutionary potential for life on Earth - to become the organizing principle for human society.
We may experience moments of profound inner peace, a sense of oneness with nature, or a sense of something that is more important that we're not reaching by the usual goals of human society. Perhaps we could say there's a common heart to all the religions.
Human society as a whole is a vast brainwashing machine whose semantic rules and sex roles create a social robot.
Human society is not a machine, and it must not be made such, even in the economic field.... Access to employment [shall not be] made to depend on registration in certain parties or in organization which deal with the distribution of employment.... It is necessary that humanity turn its gaze toward the action of God ... to aid and redeem mankind from all its ills.
Human society, the world, and the whole of mankind is to be found in the alphabet.
A man that seeks truth and loves it must be reckoned precious to any human society.
Imagine for a moment that each one of us takes only a little more care for each hour of his days, that he demands in it a little more of elegance and intensity; then, multiplying all these minute pressures toward the perfecting and deepening of each life by all the others, calculate for yourselves the gigantic enrichment, the fabulous ennobling which this process would create for human society.
We do not accept that human society should be constructed on the basis of a savage principle of the survival of the fittest
A global human society, characterised by islands of wealth, surrounded by a sea of poverty, is unsustainable
The Poet binds together by passion and knowledge the vast empire of human society.
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